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Source: Cleasby/Vigfusson, page b0176, entry 28
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The following entry has been hand-corrected once.

FRÆNDI, an irreg. part. of the obsolete frjá, pl. frændr. gen. frænda, dat. frændum, [Ulf. renders GREEK by frijonds; A. S. freond; Engl. friend; Hel. friund; O. H. G. friunt; Germ. freund; all of them meaning friend = Lat. amicus; whereas in the Scandin. languages, Icel. as well as mod. Swed. and Dan., it is only used in a metaph. sense; Dan. frænde; Swed. frände] :-- a kinsman; not a single instance is on record of the word having ever been used in another sense, unless an exception be allowed in the allit. phrase, sem frændr en eigi sem fjándr, in the old Griðamál, Grág. (Kb.) i. 170 :-- the same usage prevails in the oldest poems, e.g. Hm., -- deyr fé, deyja frændr, 75; sumr er af senum sæll sumr af frændum, 68; and Dags frændr, the kinsmen (great grandsons) of Dag, Ýt. 10. This change in the sense of the word is very curious and characteristic of the Scandinavians, with whom the bonds of kinship and brotherhood were strong, and each family formed a kind of confederacy or fellowship equally bound in rights and in duties; cp. such phrases as, frænd-bálkr, frænd-garðr: frændr often denotes kinsmen in a narrower sense = brethren; yet sons and frændr are distinguished in Hm. 68; but generally frændr is a collective word, Nj. 4; of a brother, Fs. 57; frændi, my son, Nj. 143, cp. Fms. vii. 22, 315, the laws and Sagas passim; ná-frændi, a near kinsman. COMPDS: frænda-afli, a, m. = frændafli, Valla L. 213. frænda-bálkr, m. = frændbálkr, Ld. 102, Fms. xi. 338, Orkn. 272. frænda-gengi, n. = frændlið, Fms. x. 406. frænda-gipta, n, f. the luck or good genius of a family, Fs. 15. frænda-lát, n. the loss, death of f., Nj. 222, Sks. 726. frænda-lið, n. = frændlið, Rb. 370. frænda-ráð, n. consent of one's kinsmen, Gþl. 271, cp. Nj. 38. frænda-róg, n. strife among kinsmen, deadly strife, Fms. v. 347; cp. the saying, fé veldr frænda rógi, Mkv. frænda-skömm, f. a shame to (or within) one's family; kallaði slíka menn helzt mega heita f., Sturl. i. 13; því at Kristnin var þá kölluð f., Bs. i. 11, -- in the last interesting passage it seems to mean such a disgrace that one was thereby expelled out of the family, cp. Fms. i. 285. frænda-styrkr, m. strength (backing) of kinsmen, Hkr. ii. 397, Eg. 474. frænda-tjón, n. loss in f., N. G. L. i. 121.

Source: Cleasby/Vigfusson, page b0177, entry 14
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frænd-semi (-symi, Stj. passim, Nj. 42, 213), f. kinship, brotherhood, Fms. xi. 7, Ld. 158, Grág. ii. 72, N. G. L. i. 187, the laws and Sagas passim; ganga við f. e-s, to acknowledge one as kinsman (e.g. as a son), Fms. ix. 418 :-- metaph. the kindness of a kinsman, var góð f. með þeim, there was good fellowship between them, Sturl. iii. 176, Fs. 45. COMPDS: frændsemis-lögmál, n. the law, rules of kinship, Stj. 425. frændsemis-spell, n. breach of kinship, incest, Grág. i. 341, Gþl. 242. frændsemis-tala, u, f. the tracing of kinship, lineage, Grág;, i. 28; vera í frændsemis-tölu við e-n, to be of kin to one, Eg. 72, Fms. i. 14.

Source: Cleasby/Vigfusson, page b0191, entry 39
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GARÐR, m. [Ulf. gards = GREEK; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]: I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a 'deer-yard,' a park :-- garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q.v. 2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from 'túnum' in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr (privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks (within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59 :-- a fishyard, Vm. 14. 3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king's yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a 'yard-nook,' cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs (to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e.g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl.

Source: Cleasby/Vigfusson, page b0194, entry 3
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C. REFLEX., gefask vel (ílla), to shew oneself, prove good (bad); það sé ván at þú gefisk honum eigi vel, er þú gefsk öllum öðrum mönnum ílla, Nj. 32; eigi deilir litr kosti ef þú gefsk vel, 78; hversu gafsk Björn þér, Kári, 265; opt hafa mér vel gefisk yður ráð, your counsels have often proved good to me, Ld. 252; hefir þeim þat ok aldri vel gefisk (it has never turned out well) í þessu landi, Fms. vii. 22; ílla gefask ílls ráð, a saying, Nj. 20; hétu allir góðu um at gefask vel (i.e. to fight manfully), Fms. vii. 262 :-- to happen, turn out, come to pass, sem síðan gafsk, x. 416; svá honum gafsk, so it turned out for him, Sl. 20; ok svá gæfisk, ef eigi hefði Guð þá sína miskun til sent, and so it would have come to pass, unless ..., Fms. x. 395 :-- gefsk mér svá, it seems to me so, methinks it is so, Karl. 290, 308 (vide A. V. 2. above); þat allsheri at undri gefsk, to all people it is a wonder, Ad. 18; e-m er e-t svá gefit, to be so and so disposed, to think so and so of a thing; ef þér er þetta svá gefit sem þú segir, Fms. v. 236; svá er mér gefit, son minn, at ek em þér fegin orðin, Ó. H. 33; sagði hann at svá mundi jarli gefit, Fms. ix. 244; en svá ætla ek flestum lendum mönnum gefit, at eigi munu skiljask frá Skúla jarli, 429, v.l.; þyki mér ok sem svá muni flestum gefit, at fé sé fjörvi firr, Ld. 266; en þat mun þó mestu um stýra hversu Þórdísi er um gefit, 302; síðan talaði konungr þetta mál við systur sína, ok spurði hversu henni væri um þetta gefit, Fms. ii. 221: of the gifts of nature, mikill máttr er gefinn goðum várum, Nj. 132; ok er þat mál manna, at henni hafi allt verit ílla gefit þat er henni var sjálfrátt, i.e. that she was a bad woman in everything of her own making (but well gifted by nature), 268; ok svá er sagt at honum hafi flestir hlutir höfðinglegast gefnir verit, 254. 2. with prepp., gefask upp, to give up, give in, surrender, Nj. 64, 124, Eg. 79: mod. to lose one's breath: upp gefinn, upset; eigi þykjumk ek upp gefinn þó at ek sjá smávofur, Grett. 112; eigi þyki mér vit upp gefnir, ef vit veitumk at, 131; en þó at þeir feðgar sé ríkir menn, þá eru vér þó ekki upp gefnir fyrir þeim, Fb. ii. 195: in mod. usage, exhausted, having lost one's breath, eg er uppgefinn; also of a horse, hann gafsk upp, harm er stað-uppgefinn :-- e-m gefsk yfir, to do wrong, commit a fault, fail; þat mæla menn at þessi hlutr hafi konunginum yfir gefisk helzt, Fms. xi. 283; ef göfgum mönnum gáfusk stórir hlutir yfir, if the noble gave gross offence, did evil things, Bs. i. 107; engi er svá vitr at eigi gefisk yfir nokkut sinn, Karl. 451 :-- to give oneself to one, gefask Kristi, N. G. L. i. 339; gefsk þú hánum þá í dag með Guði, Nj. 157; gefask á vald e-s, to give oneself into another's power, Fms. ix. 479. II. recipr. to give to one another; gefask gjöfum, Bret. 48; gáfusk þeir gjöfum áðr þeir skildu, Bs. i. 274. III. part. gefinn, given to a thing, in a spiritual sense, devout; g. fyrir bækr, lestr, smíðar, etc., given to books, reading, workmanship, etc.

Source: Cleasby/Vigfusson, page b0198, entry 1
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hann getr engi (acc.) til at nefna féránsdóm, 95; ella skal hverr þeirra geta mann fyrir sik, 26 :-- in common prose, biðja konu þeirrar er honum væri sómi í, ef hann gæti, Fms. xi. 47; veit ek eigi hvar sú kona sitr er mér sé mikit happ í at geta, Ld. 88: to get, earn, svá at hann megi sér mat geta af sínu fé eðr verkum, Grág. i. 293 :-- to get, learn, fátt gat ek þegjandi þar, Hm. 104; lengi man þat er ungr getr, an old saying, Ísl. ii. 248; þá skal hann eiga stefnu við fimm lögmenn, þá er hann má helzt geta af (five lawyers of whom he can best learn, i.e. five of the wisest men of law) áðr hann segi hvern þátt upp, Grág. i. 3. 2. with dat. of the person added, mostly in reference to feeding or entertaining; get þér vel at borði þínu, keep a good table, Sks. 20; get þú váluðum vel, entertain well the poor, Hm. 136; nú er honum vel getið (he has good cheer) af gnógum mat ok góðum drykk, Str. 7; geta e-m sumbl, to give a feast to one, Ls. 8; geta e-m fótlaug, to get him a foot-bath, Hkv. 2. 37; geta e-m drápu, to entertain one with a poem, Sighvat: the phrase, geta sér (e-m) vel, ílla, to do, cause good or evil to one; ofrmælgi hygg ek at ílla geti hveim er ..., a loose tongue will bring evil to any one that ..., Vþm. 10; en ef hann forðask minn fund þá mun hann sér ílla geta í því, if he shuns me he will do worse to himself, Orkn. 252 (in a verse). II. joined to an infinitive, a participle, or a supine, to get to do (fá, q.v., is used in a similar sense), -- hence to be able: 1. almost like an auxil. verb, . with infin. but without 'at;' ek gat'k unna Gunnari, I got to love G., Óg. 21; en sá gat taka við syndum, Sl. 6; ek gat líta, I got to see, beheld, Korm. 14 (in a verse); ek gat blóta, Hallfred (Fs. 94); getum hræra, we do rear, Edda; geta sjá, to get to see, Hkr. i. 205 (in a verse); hann gat teygja at sér, he did draw to himself, Edda 65 (in a verse); geta fæða, to give birth to, Am. 103; ef hann eignask getr, Hm. 78; hveim er eiga getr, Hkv. Hjörv. 9 :-- with 'at,' esp. in the phrase, geta at sjá, líta; þá geta þeir Hákon jarl at líta, earl H. got to see, behold, Fms. xi. 131; þá gátu menn at sjá land fyrir stafu fram, 656 C. 22; Sölvi gat at líta hvar þeir flýðu, Nj. 247; Enok gat at eiga þann son, Stj. 45; gat at heita, Rm. 42. . with part. acc., with a notion of being able, Lat. posse; Gyðingar gátu enga sök sannaða, the Jews could not prove any of their charges, 656 C. 19; því mér lízt svá, sem vér munim þá aldri sótta geta, Nj. 197; ef vér getum Harald Gráfeld af lífi tekinn, Fms. xi. 21; ok geta rétta fylking sína, 131; mikinn fisk ok fagran ok gátu eigi veiddan, iv. 89. . so also with sup.; gátu þeir ekki at gört, Nj. 115; ok hætta á hvárt ek geta keypt (kaup, v.l.) fyrir yðr. if I can get a bargain for you, 157; Björn gat séð (beheld) manna-reiðina, 260; ef ek gæta vel fyrir mér séð, 22; sem mest gat hann flutt eptir sér, Ó. H. 85; eigi at heldr gat hann veitt þann íkorna, id.; ef ek get eigi fylgt yðr, Fms. vi. 211. 2. absol. in old writers geta seems never to occur in the sense of to be able, but only periphrastically as above; but in mod. usage geta has almost displaced the old verb kunna in this sense, e.g. eg get það ekki, I cannot; getr-ðú komið, canst thou come? ef hann hefði getað, if he could have; ekki þurfti, eg gat, I could, and endless other instances. III. impers. there is got, there is, cp. Germ. es giebt; eigi getr slíkan (there is none such) í konungs herbergjum, Fms. vii. 148; þar getr stein (acc.) er asbestos heitir, there is got the stone asbestos, xi. 415; eigi getr vitrara mann, no wiser man is to be got; slíka menn getr varla til vitrleiks, Lv. 54; þar getr reykelsi, Hb, 8. IV. reflex., in the phrase, e-m getsk at e-u, one is pleased at a thing, one likes it; því at mér gezk vel at þér, because I like thee well, Fms. i. 66; ok mun mér ekki at getask, nema hann sé sæmilega af höndum leystr, and I shall not be pleased, unless ..., Ld. 298; at þú fengir mér konu þá er mér gætisk at, Fms. i. 289; honum gatsk ílla at þessu, Ld. 104; eru þeir nokkurir hér at þér getisk eigi at, Fms. vii. 104; konungr sagði at honum gatsk eigi at þeirri sætt svá búit, ix. 486; haf þökk fyrir, ok getsk mér nú vel at, vi. 372; segir, at henni getsk eigi at þessi ætlan, Finnb. 312; Þorgrímr bað hann til hætta hve honum gætisk at, 336; svá hefir þeim at getisk vápnum Franceisa, so they have tasted thus far the weapons of the French, Karl. 184: with sup., láta sér getið at e-u, to take interest in, be pleased with; eigi læt ek mér at einu getið, 'tis not my taste to have always the same, I want some change, something new, Grett. 149 new Ed.; lát þér at góðu getið, rejoice in the good, Hm. 129.

Source: Cleasby/Vigfusson, page b0198, entry 2
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B. To get, beget, engender, used alike of both parents, severally or jointly; fótr gat son við fæti, Vþm. 33: hve sá börn gat, 32; þá ek mög gat, Ls. 35; við systur þinni gaztu slíkan mög, 36; hann gat son er Guðröðr hét, Fms. i. 11; þat barn er þau geta, Grág. i. 178; ef austmaðr getr barn með konu, ef skógarmaðr getr launbarn með konu, 352; svein þann sem hón hafði getið með Abram, Stj. 114; dróttning gat son við Ívari, Fms. vii. 230; sonu marga Öndurdís við Óðni gat, Ht.; þau gátu sér son er Mörðr hét, Nj. 38; fíllinn getr eigi optarr en um sinn, Stj. 70; þegar sem þeir geta burð saman, 97; hann var getinn (born) austr, Landn. 148; throughout Matth. i. the Icel. text renders begat by gat, cp. Mar. S. 19, Luke i. 35 :-- to conceive, þú munt verða getandi í kviði, Stj. 409. Judges xiii. 5; fyrir sinn erfingja getinn ok ógetinn, Grág. ii. 170; þú munt son geta ok fæða, Mar. 18; gefr hann son at geta þann er hon fæðir síðan, Mar.: reflex. to be engendered, þaðan getsk löngunin, 656 B. 7: to be born, Mar. 19.

Source: Cleasby/Vigfusson, page b0218, entry 46
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GRÖN, f., gen. granar, [mid. H. G. gran], the moustache; skegg heitir barð, grön eðr kanpar, Edda 109; líttú á ljúfan, legg þú munn við grön, Gkv. 1. 13; hann var ungligr maðr svá at honum var ekki grön sprottin, Ld. 272; láttu grön sía, sonr, sip, sift it through the beard, my son, Edda 148: in the phrase, e-m bregðr vá fyrir grön, a danger passes one's beard, i.e. one is startled, alarmed, Fms. viii. 350, 417, Grett. 165 new Ed.; ek læt ýring skýra um grön, I sift the drink through my beard, Eg. (in a verse); ef maðr höggr nef af manni, ... en ef svá er at grön fylgir, N. G. L. i. 171; kápu þeirri er gör var af grön jöfra, the cap which was made of kings' beards, Fas. i. 284, cp. the tale in Tristr. S.; komað vín á grön mína, wine never wetted my beard, Þorf. Karls. 418: it is used in plur. denoting the beard of the upper and lower lips: in the saying, nú er eg svo gamall sem á grönum má sjá, in the nursery tale of the changeling, answering to the Germ. 'nun bin ich so alt wie der Westerwald,' see Grimm's Märchen: the phrase, bregða grönum, to draw back the lips, grin, so as to shew

Source: Cleasby/Vigfusson, page b0219, entry 8
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B. PHRASES :-- Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God's gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, 'God's word-book,' i.e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God's friend, Fms. i. 139; Guðs þjónn, God's servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, 'God's acre,' a churchyard; Guðs kista, God's chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God's mother (the Virgin Mary) :-- in Papal times, Guðs eign, God's property = church glebes; Guðs lög, God's law, i.e. the ecclesiastical law, as opp. to lands lög, the law of the land, i.e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God's right, i.e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, 'God's thanks,' charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, 'tis no charity, 'tis a pity, e.g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul's gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul's bridge; sælu-hús, soul's house. 2. in Icel. many sayings referring to the name of God are still household words, e.g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God's love! Guð laun or Guð laun' fyrir mig, God's reward! Germ. vergelt's Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God's peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God's sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13-15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God's grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

Source: Cleasby/Vigfusson, page b0230, entry 4
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G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows: I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A.D. 990-1040), who constantly used the old form, -- átt is an apostrophe for átta in the verse Ó. H. 81: 1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær's í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn (found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A.D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse). 2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund's Syntax, p. 12). . again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn ..., Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit ..., 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim :-- at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing, is used throughout; yet it remains in peculiar instances, e.g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. UNCERTAIN This use of the inflexive part. pass. may often serve as a test of the age of a poem, e.g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e.g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age? II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases: 1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases. 2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc. 3. in part. of intrans. neut. verbs, e.g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið ..., also almost in every line both of prose and poetry. 4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

Source: Cleasby/Vigfusson, page b0236, entry 7
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hamingja, u, f. luck, fortune; prop. in a personal sense, a guardian spirit, answering to the guardian angel of Christians; derived from hamr, for the guardian spirits of men -- and every man had his hamingja -- were believed to take the shape sometimes of animals, sometimes and more commonly of human beings, esp. that of women; but they were themselves supernatural beings; that the hamingjur were giant-females proceeding from the great Norns -- who were the hamingjur of the world -- is borne out by the passage in Vþm. 48, 49. Hamingja and fylgja or fylgju-kona (Hallfred S. ch. 11) seem to be nearly synonymous, as also gæfa, gipta, auðna, heill; but hamingja is the most personal word, and was almost symbolical of family relationship. At the hour of death the hamingja left the dying person and passed into a dear son, daughter, or beloved kinsman; cp. Hallfr. S. ch. 11, and esp. the charming tale in Glúm. ch. 9. One might also impart one's own good luck to another, hence the phrase leggja sína hamingju með e-m, almost answering to the Christian, 'to give one's blessing to another.' Examples: sögðusk mundu leggja til með honum hamingju sína, Ld. 74; h. ok gæfa, Fms. vi. 165; þú en ústöðuga h., Al. 23; h. konungsins, 22; ok mun kona sjá hans h. vera er fjöllum hærra gékk, Glúm. 345; etja hamingju við e-n, Fb. ii. 65; ok reyna hvat hamingjan vill unna þér, Fs. 4; vilnask (hope) at h. mun fylgja, 23; vera má at þat sé til h. várrar ættar, 11; langæligar nytjar munu menn hafa hans hamingju, Bs. i. 229; forlög ekki forðumst ill | fram kemr það hamingjan vill, Úlf. 3. 69; meiri í hreysti en hamingju, Gullþ. 21; sigri eðr hamingju manns þessa, Fs. 10. It is still used in Icel. almost as Heaven, Providence; það má Hamingjan vita, God knows; eg vildi Hamingjan gæfi, would to Heaven! Guð og Hamingjan, God and Good Luck; treysta Guði og Hamingjunni; eiga undir Hamingjunni, to run the risk; and in similar phrases. COMPDS: hamingju-drjúgr, adj. lucky, Fs. 34. hamingju-hjól, n. the wheel of fortune, Fas. iii. 470. hamingju-hlutr, m. a lucky chance, Fms. x. 180. hamingju-lauss, adj. luckless, hapless, Stj. 464, Fms. viii. 93. hamingju-leysi, n. want of luck, Fms. i. 286. hamingju-maðr, m. a lucky man, Fms. xi. 205, Fs. 21. hamingju-mikill, adj. mighty lucky, Fms. ii. 31, Ld. 170, Eg. 46: compar. hamingju-meiri, Fb. i. 301. hamingju-mót, n. lucky appearance; h. er á pér, Fs. 11. hamingju-raun, f. a trial of fortune, Fms. xi. 244, Ó. H. 195. hamingju-samligr, adj. (-liga, adv.), lucky-looking, Fms. i. 96. hamingju-skipti, n. a shift or turn of fortune, Sturl. iii. 73. hamingju-skortr, m. lack of luck, Fms. xi. 260. hamingju-tjón, n. bad luck, Al. 56.

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