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Source: Cleasby/Vigfusson, page b0184, entry 39
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The following entry has been hand-corrected once.

FÆRA, ð, [i.e. fœra, a trans. verb formed from the pret. of fara, fór; not in Ulf.; A. S. fergan or ferjan; Engl. to ferry; Germ. führen; Dan. före; Swed. föra] :-- to bring; a very freq. word, as the Germ. and Saxon 'bring' was unknown in the old Scandin., as in mod. Icel.; the Dan. bringe and Swed. bringa are mod. and borrowed from Germ.; færa fé til skips, Nj. 4; færa barn til skírnar, K. Þ. K. 2 passim; ef Þorvaldr væri færandi þangat, if Th. could be carried thither, Sturl. i. 157. 2. to bring, present; hafði Þórólfr heim marga dýrgripi ok færði föður sínum ok móður, Eg. 4; þér munut f. mér höfuð hans, 86; færa e-m höfuð sitt, to surrender to one, Fms. x. 261; færa fórn, to bring offerings, Stj. passim; færa tak, to offer, give bail, Gþl. 122: the phrase, koma færandi hendi, to come with bringing hand, i.e. to bring gifts. 3. phrases, færa ómaga á hendr e-m, of forced alimentation, Grág. Ó. Þ. passim; færa til þýfðar, to bring an action for theft, Grág. i. 429; færa e-t til sanns vegar, to make a thing right, assert the truth of it, 655 xxviii. 2; færa alla hluti til betra vegar, to turn all things to the best account; þat er gjörtæki, ok færir til meira máls, and leads to a more serious case, Grág. i. 429, v.l.; færa til bana, to put to death, Rb. 398; færa í hljóðmæli, to hush up, Nj. 51; færa í útlegð, to bring to outlawry, banish, Rb. 414; færa til Kristni, to bring to Christ, convert, Fms. xi. 408; færa sik í ætt, to vindicate one's kinship (by a gallant deed), Sturl. ii. 197; er þú færðir þik með skörungskap í þína ætt, shewed thee to be worthy of thy friends, Glúm. 338. 4. special usages; færa frá, to wean lambs in the spring, Vm. 13, hence frá-færur, q.v.; færa e-n af baki, to throw one, of a horse, Grág. ii. 95: færa niðr korn, sæði, to put down corn, seed, i.e. to sow, Nj. 169; tiu sáld niðr færð, Vm. 55; sálds sæði niðr fært, D. I. i. 476, Orkn. 462; færa e-n niðr, to keep one under, in swimming, Ld. 168; færa upp, to lift up, Nj. 19: færa upp, a cooking term, to take out the meat (of the kettle), 247; færa í sundr, to split asunder, Grett. 151 (of logs); færa til, to adduce as a reason; færa við bakið (síðuna, etc.), to present the back (side, etc.) to a blow, Fms. vi. 15, Korm. 6; færa e-n fram, to maintain, feed, Grág. passim; færa fram, to utter, pronounce, Skálda 178; as a law term, to produce (færa fram sókn, vörn), Grág. passim; færa fé á vetr, to bring sheep to winter, i.e. keep them in fold, Grág. ch. 224; færa e-t á hendr e-m, to charge one with a thing, 656 A. 1. 3; færa skömm at e-m, to sneer at one, Eg. 210; færa á e-n, to mock one, Fms. v. 90, but see færa (from fár); færa e-t saman, to bring a thing about, Sturl. i. 139 C; færa kvæði, to deliver a poem, Ld. 114, Landn. 197, 199. 5. to remove, change; færa kirkju, to remove a church, in rebuilding it, K. Þ. K. 38, cp. Eb. fine; færa bein, Bjarn. 19, Lat. translatio; færa mark, to change the mark on cattle, Grág. i. 416; færa landsmerki, to remove the landmarks, ii. 219: metaph., færa til rétts máls, to turn into plain language, viz. into prose, Edda 126; færa heimili sitt, to change one's abode, Grág. i. 146; færa út búðarveggi, to enlarge the walls, Ísl. ii. 293. II. reflex. to bring, carry oneself; hann gat færsk þar at, he dragged himself thither, Fms. vi. 15; færask við, to strain, exert oneself, Eg. 233; færask í aukana, to strive with might and main, vide auki; færask at, to bestir oneself, Fms. vii. 243; mega ekki at færask, to be unable to do anything, 220, 265; svá hræddir, at þeir máttu ekki at f., so frightened that they could do nothing, 655 xxvii. 22; færask e-t ór fangi, to withhold from, vide fang; færask undan, to withhold; færa undan sökum, to plead not guilty, Fms. xi. 251; bera járn

Source: Cleasby/Vigfusson, page b0202, entry 26
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GJÖF, f., gen. gjafar, pl. gjafar, later gjafir; dat. gjöfum: [Ulf. giba; A. S. gifu, geofu; Engl. gift; Germ. gabe, whence mod. Swed. gåfua, Dan. gave, and Icel. gáfa] :-- a gift, Nj. 7, 163, Eg. 33, Fms. i. 296, iv. 105, x. 47, Bs. i. 76, 143, N. G. L. i. 8, passim: in mod. usage Icel. distinguish between gjöf and gáfa, using the latter of the gifts of nature, gifts of mind, cleverness, but gjöf in a material sense. The ancients were fond of exchanging gifts, which were either a part of hospitality or tokens of friendship; the former were munificent, the latter might be small, Hm. 51: at a feast (wedding, funeral, or the like) the host used to make gifts to all his more honoured guests at departure; the technical phrase for this was, leysa menn út með gjöfum, to dismiss with gifts; vóru allir menn með gjöfum brott leystir; hence útlausnir, departure from a feast, Sturl. iii. 268: a departing friend or visitor had to be dismissed with a gift (kynnis-gjöf, Fms. vi. 358). The gifts consisted chiefly of weapons and costly clothes; but favourite gifts were a steed (Bjarn. 55, 58) or oxen of a fine breed (Sturl. i. 106), hawks, tents, sails, white bears (Ó. H. ch. 114, Fms. vi. ch. 72-75, 100, Hung. ch. 2), in short anything that was rare and costly, görsimi, metfé. Again, friends had to exchange gifts, so as to cement their friendship, cp. Hávamál passim, -- vápnum ok váðum skulu vinir gleðjask; gefendr ok endrgefendr erusk lengst vinir, 40; gjalda gjöf við gjöf, 41; geði skaltú við hann (viz. the friend) blanda ok gjöfum skipta, 43; glík skulu gjöld gjöfum, 45; sýtir æ glöggr við gjöfum, 47. Gifts were obligatory, and were a token of grace and goodwill on the part of giver and receiver. A gift when received was called the 'nautr' of the giver, e.g. a ring or sword presented by a king was konungs-nautr. The instances in the Sagas are very many, e.g. Eg. ch. 36, 81, Ld. ch. 7, 27, 43, 45, Sturl. passim, Glúm. ch. 6, 25, Vápn. p. 19, Hrafn. 23, Lv. ch. 14, 15, Ó. H. ch. 114, Har. S. Gilla ch. 16, Hung. ch. 13, 17, Páls. S. ch. 16, and last, not least, the curious Gautr. S.; the remark of Tacit. Germ. ch. 21, gaudent muneribus, sed nec data imputant nec acceptis obligantur, is only partly true; ást-gjafar, love-gifts; vin-gjafar, friend-gifts, cp. Gr. GREEK, Ó. H. 125; hefndar-gjöf, a fatal gift; Jóla-gjöf, a Yule present, Eg. ch. 70; sumar-gjafir, summer-gifts, on the day when summer begins. COMPDS: gjafa-laust, n. adj. dismissed without gifts, Nj. 167, Fms. vii. 106, Sturl. iii. 268. gjafa-leysi, n. scanty gifts, Fms. v. 188. gjafa-skipti and gjafa-víxl, n. exchange of gifts, Gísl. 13, 96, Bs. i. 82 :-- in a technical sense, brúð-gjöf (q.v.), bekkjar-gjöf (q.v.), morgun-gjöf, a bride-gift, bench-gift, morning-gift, cp. N. G. L. i. 27, 29, 51, passim: til-gjöf, a dowry, -- all referring to a wedding: með-gjöf -- fúlga, q.v.; á-gjöf, q.v.; milli-gjöf, discount; líf-gjöf, pardon; ofaní-gjöf, rebuke: Icel. also give the name to foddering, setja á gjöf, hence gjafar-mál, n. foddering hour, Gþl. 442.

Source: Cleasby/Vigfusson, page b0212, entry 15
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The following entry has been hand-corrected once.

grágás, f. a 'grey goose,' a wild goose, Edda (Gl.), Þiðr. 347. II. metaph. the name of a Norse code of laws in Drontheim (Frostaþingslög), prob. from the grey binding or from being written with a goose quill, Fms. viii. 277 (Sverr. S.), Hkr. iii. 23; cp. Gullfjöðr, gold feather, gold quill, name of an eccl. code; or Hryggjar-stykki, a kind of duck, but also the name of a book. 2. in later times (in the 16th century) the name Grágás was misapplied to an old MS. of Icel. laws of the Commonwealth time, the present Cod. Arna-Magn. 134 folio, or Sb., and has since been made to serve as a collective name for all Icel. laws framed before the union with Norway, sometimes including, sometimes excluding the eccl. law (Kristinna-laga þáttr = K.Þ.K.); the whole matter is fully treated by Maurer, s.v. 'Graagaas,' in Ersch and Gruber's Encyclopedia; he makes out that the Icel. of the Commonwealth, although they had written laws, had no code, and that the passage in Íb. ch. 10 does not refer to codification, but to the committal of oral laws to writing; the two vellum MSS., the Kb. and Sb., are merely private collections of the 13th century, and differ very much one from the other. Upon the union with Norway, Iceland was for the first time blessed with a code, which they called Ironside (Js.); and a second code, the Jon's Book, was introduced A.D. 1281.

Source: Cleasby/Vigfusson, page b0227, entry 2
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The following entry has been hand-corrected once.

A. PRONUNCIATION AND SPELLING. -- H is sounded as in English hard, house: the aspirate is still sounded in hl, hr, hn much as in the Welsh ll, rh: the hv is in the west and north of Icel. sounded as kv; but in the south and east the distinction is kept between hv and kv (hver a kettle and kver a quire, hvölum whales and kvölum torments), as also in writing; and hv is sounded like wh in Northern English; in a small part of eastern Icel. it is sounded like Greek (hvalr as alr, hvað as að), and this is probably the oldest and truest representation of the hv sound. II. the h is dropped, 1. in the article inn, in, it, for hinn, hin, hit, which is often spelt so in old MSS. . in the personal pronoun hann, hún if following after another word, e.g. ef 'ann (ef hann), ef 'ún (ef hún), þó 'onum (þó honum), látt' 'ann vera (láttu hann vera), segð' 'enn' að koma (segðu henni að koma); this is the constant pronunciation of the present time, but in writing the h is kept: whereas, at the beginning of a sentence the h is sounded, e.g. hann (hón) kom, he (she) came, but kom 'ann ? (if asking the question). . in a few words such as álfa and hálfa, óst and host (cp. hósta), ökulbrækr and hökulbraekr. 2. in the latter part of such compounds as have nearly become inflexions, as ein-arðr for ein-harðr: in -úð, -ýðgi, -ygð (Gramm. p. xxxiii, col. 1); elsk-ogi, var-ugi, öl-ogi, from hugr; örv-endr, tröll-endr, gram-endr, from hendr; litar-apt = litar-hapt: in -ald = hald, handar-ald, haf-ald; lík-amr = lík-hamr, hár-amr = hár-hamr; skauf-ali, rang-ali, from hali; at-æfi = at-hæfi, and perhaps in auð-œfi, ör-œfi, from hóf or hœfi; and-œfa = and-hœfa, to respond; hnapp-elda = hnapp-helda: in pr. names in -arr, -alli, -eiðr, -ildr, for -harr = herr, -halli, -heiðr, -hildr, (Ein-arr, Þór-alli, Ragn-eiðr, Yngv-ildr, etc.) In a few words, as hjúpr, and derivatives from júpr, hilmr and ilmr, hopa and opa, h seems to have been added. In some of the cases above cited both forms are still heard, but the apocopate are more usual. III. h is neither written nor sounded as final or medial, and has in all such cases been absorbed by the preceding vowel or simply dropped (see Gramm. p. xxx, col. 1). IV. some MSS., especially Norse, use a double form gh and th to mark a soft or aspirate sound, e.g. sagha and saga, thing and þing; especially in inflexive syllables, -ith = -it, etc. V. a curious instance of spelling (as in Welsh) rh for hr is found occasionally in Runes, e.g. Rhruulfr for Hrúlfr, Thorsen 335; to this corresponds the English spelling wh for hw, in white, wheat, whale, where, whence, why, whelp, whine, whet, whirl, wharf, wheel, while, whim, = Icel. hvítr, hveiti, hvalr, hvar, hvaðan, hvé, hválpr, hvína, hvetja, hvirfill, hvarf, hvel, hvíld, hvima, etc.

Source: Cleasby/Vigfusson, page b0228, entry 3
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The following entry has been hand-corrected once.

HAFA, pret. hafði; subj. hefði; pres. sing, hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing, is monosyllabic hefr or hefur, and is used so in rhymes -- andvara engan hefur | ... við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e.g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e.g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e.g. hefir-a or hefir-at, Grág. l.c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft; -- hafat is an GREEK, Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. UNCERTAIN Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit] :-- to have.

Source: Cleasby/Vigfusson, page b0229, entry 2
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B. To take, carry off, win, wield, [closely akin to Lat. capere]: I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha'nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef ..., Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v.l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr. II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat (brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði (had) út haft (carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði (had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119. III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139. 2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, 'nothing venture, nothing have,' Hrafn. 16; sá hefir krás er krefr, Sl. 29. 3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one's suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one's errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one's bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294. 4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir (if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one's hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one. IV. to carry, wear, of clothes, ornaments, weapons: 1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, ... þú skalt hafa undir (wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, ... hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one's person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128. 2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one's hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532. V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one's hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where (whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

Source: Cleasby/Vigfusson, page b0230, entry 4
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The following entry has been hand-corrected once.

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows: I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A.D. 990-1040), who constantly used the old form, -- átt is an apostrophe for átta in the verse Ó. H. 81: 1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær's í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn (found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A.D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse). 2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund's Syntax, p. 12). . again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn ..., Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit ..., 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim :-- at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing, is used throughout; yet it remains in peculiar instances, e.g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. UNCERTAIN This use of the inflexive part. pass. may often serve as a test of the age of a poem, e.g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e.g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age? II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases: 1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases. 2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc. 3. in part. of intrans. neut. verbs, e.g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið ..., also almost in every line both of prose and poetry. 4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

Source: Cleasby/Vigfusson, page b0234, entry 2
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UNCERTAIN In some instances the use of dat. and acc. wavers, e.g. halda húsum, to keep up the houses, Grág. ii. 278, 335; h. hliði, to keep the gate in repair, 265; but halda hlið (acc.), 332: to keep, observe, h. lögum, griðum, boðorðum, Glúm. 333, Grág. i. 357, ii. 166, 623. 28; hélt hann þessu sumu, Fms. x. 416 (Ágrip); halda ílla orðum, vii. (in a verse); þeir er því þingi áttu at h., Glúm. 386; h. sáttum, St. 17; h. eiðum, Bkv. 18; Gizuri þótti biskup h. ríkt (protect strongly) brennu-mönnum, Sturl. i. 201 C; Guð er sínum skepnum heldr (keeps, protects) ok geymir, Mar.; þá hélt engi kirkju mönnum, ... kept no man safe, Fms. ix. 508; h. njósn (acc.) um e-t, Eg. 74; h. til njósn, 72; njósnir, Fms. xi. 46. In most of these instances the acc. is the correct case, and the dat. is due either to careless transcribers or incorrect speaking: in some instances an enclitic um has been taken for a dative inflexion, thus e.g. sáttum haldi in Stor. l.c. is to be restored to sátt um haldi; eiðum haldit in Bkv. l.c. to eið (for eiða) um haldit; in others the prep. um has caused the confusion, as 'halda njósn um at' has been changed into halda njósnum at. But in the main the distinction between the use of dat. and acc. is fixed even at the present time: the acc. seems to represent the more primitive usage of this verb, the dat. the secondary.

Source: Cleasby/Vigfusson, page b0239, entry 4
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HANN, pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated &h-bar; = hann; hº or h = hón; &h-bar;m = hánum; &h-bar;ar = hennar; &h-bar;i or &h-bar;e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded hnum, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form hnum; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present. 2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded hn, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]

Source: Cleasby/Vigfusson, page b0261, entry 3
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HEYRA, ð, in Norse MSS. höyra (eyra, dropping the h, N. G. L. i. 220), [Ulf. hausjan = GREEK; A. S. hyran; Hel. hôrjan; Engl. hear; O. H. G. horan; Germ. hören; Dan. höre; Swed. höra] :-- to hear; the notion of hearing being taken to imply motion towards a place, cp. Germ. zu-hören, Icel. heyra til, Engl. hearken to, Scot. hear till; at þeir heyrðu eðr sá atburðina, Fms. vii. 226, Nj. 13, Grág. i. 56, Sks. 554; nú heyra þeir til liðs konungsins hvar þat fór, Fb. ii. 128; hann heyrir þat er gras vex á jörðu, Edda 17; h. messu, tíðir, to hear mass, attend service, Fms. ix. 500; h. húslestr, id.; menn vildu eigi h. (hear, believe) at hann mundi fallit hafa, x. 364; heyrðu þeir snörgl nokkut til rekkju Þóreyjar, Fs. 144; hefir hvárki heyrt til hans styn né hósta, Nj. 2; þeir heyrðu blástr til drekanna, Gullþ. 8; hann heyrði þangat mikinn glaum, Eb. 28; heyrðu þeir hark mikit í búrit, 266; heyrit fádæmi, Háv. 45; heyr endemi (q.v.); sem nú hefir þú heyrt, as thou hast now heard, Sks. 714. 2. to hearken; þeirra bæn var eigi fyrr heyrð, Fms. x. 401; Guð heyrði bæn Moyses, Sks. 575; en ef þú vildir h. bæn mína, Drottinn minn, 596. 3. with prepp., heyra á e-t, to give ear, listen to a thing; en þá er hann hafði heyrt á töluna, Fms. xi. 37; höfðu þessir allir heyrt á (been within hearing, been present) sætt þeirra Þóris ok Bjarnar, Eg. 349; þótt sjálfr konungr heyri á, though within hearing of the king himself, Ó. H. 54. II. metaph. to belong to one, with dat., kirkjan á selveiði alla utan þá er Geithellum heyrir, Vm. 165. 2. heyra til e-s, or h. e-m til, to belong to, concern; (þat) er heyrir til (concerns) dóttur þinnar, Nj. 15; þær sýslur sem til þeirra heyrðu, Fms. ix. 269; þat er til mín heyrir, vi. 118, 133, Bs. i. 742; þat þing er hreppstjórn heyrir til, Jb. 184; hann ágirntisk þat er honum heyrði ekki til, Fms. vi. 301; þótti þeim Haraldi konungi eigi til h. (he had no right) at mínka sinn rétt, 339. . so with dat., to behove; hverjum yðr heyrir at þjóna, Fms. i. 281, vi. 349; mér heyrir eigi at þegja við yðr, ii. 268; mér heyrir eigi at giptask, Str. 421; sem því nafni til heyrir, Mar. 617; kjalar-tré þat er þeim þótti heyra (to fit), Fb. i. 433. III. impers. to be heard; ok heyrir blástr (acc.) hans í alla heima, Edda 17; heyrði til höddu þá er Þórr bar hverinn, Skálda 168; þá varð þegar hljótt svá at til einskis manns heyrði, Fms. vi. 374; svá nær læknum, at gerla heyri forsfallit (acc.), 351. IV. reflex. and impers., e-m heyrisk e-t, methinks one hears; en með því at mér heyrisk svá í orðum yðrum, at ..., methought I heard you say, that ..., Sks. 101; en mér heyrisk svá um þetta haf, ok svá landit, þá ..., 192; svá heyrisk mér til sem þeir sé flestir er ..., Fms. vii. 280; þá heyrðisk þeim öllum sem sveinninn kvæði þetta, they thought they heard the boy sing, Landn. (Hb.) 293: in mod. usage, mér heyrðisk þú segja, methought I heard you say; mér heyrðist vera barið, methought I heard a knock at the door; mér heyrist barnið hljóða, methinks I hear the child crying. 2. pass. to be heard, H. E. i. 516; þá skulu þeir eigi þar um heyrask síðan (they shall not be heard, heeded), K. Á. 110.

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