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Source: Cleasby/Vigfusson, page b0230, entry 4
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The following entry has been hand-corrected once.

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows: I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A.D. 990-1040), who constantly used the old form, -- átt is an apostrophe for átta in the verse Ó. H. 81: 1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær's í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn (found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A.D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse). 2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund's Syntax, p. 12). . again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn ..., Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit ..., 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim :-- at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing, is used throughout; yet it remains in peculiar instances, e.g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. UNCERTAIN This use of the inflexive part. pass. may often serve as a test of the age of a poem, e.g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e.g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age? II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases: 1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases. 2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc. 3. in part. of intrans. neut. verbs, e.g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið ..., also almost in every line both of prose and poetry. 4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

Source: Cleasby/Vigfusson, page b0236, entry 14
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HAMR, m., pl. hamir, dat. hami, Vsp. 36, but ham, Höfuðl. (where ham, gram, and fram form a rhyme), as also Haustl. 2, Hkr. i. 228, all of them poems of the 10th century; [A. S. hama, homa; Hel. hamo; O. H. G. hemedi, whence mod. Germ. hemd; Dan. ham; akin to hamr is Ital. camisa, Fr. chemise, with a final s answering to hams below] :-- a skin, esp. the skin of birds flayed off with feathers and wings; álptar-hamr, a swan's skin; fugls-hamr, a bird's skin; arnar-hamr, an eagle's skin; gásar-hamr, a goose's skin, etc.; hams, q.v., of snakes: ham bera svanir hvítfjaðraðan (of a swan's skin), Fas. i. 471 (in a verse); hleypa hömum (of snakes), to cast the slough, Konr. 34; hlátra hamr, poët. laughter's cover, the breast, Höfuðl. 19. II. shape, esp. in a mythol. sense, connected with the phrase, skipta hömum, to change the shape, described in Yngl. S. ch. 7, Völs. S. ch. 7, 8, and passim; cp. also the deriv. ein-hamr, ham-farir, ham-ramr, ham-stola, hamingja, hamask, etc., -- an old and widespread superstition found in the popular lore and fairy tales of almost every country; -- Óðinn skipti hömum, lá þá búkrinn sem sofinn eðr dauðr, en hann var þá fugl eða dýr, fiskr eða ormr, ok fór á einni svipstund á fjarlæg lönd, Yngl. S. l.c., Fas. i. 128 (Völs. S. l.c.); it is described in Völs. S. ch. 8, -- þeir hafa orðit fyrir úsköpum, því at úlfa-hamir (wolf-coats) héngu yfir þeim; it tíunda hvert dægr máttu þeir komask ór hömunum, etc.; þeir fundu konur þrjár ok spunnu lín, þar vóru hjá þeim álptar-hamir þeirra, Sæm. 88 (prose to Vkv.); fjölkyngis-kona var þar komin í álptar-ham, Fas. i. 373, cp. Helr. 6; víxla hömum, to change skins, assume one another's shape, Skv. 1. 42; Úlf-hamr, Wolf-skin, the nickname of a mythol. king, Hervar. S., prob. from being hamramr; manns-hamr, the human skin, Str. 31; hugða ek at væri hamr Atla, methought it was the form or ghost of Atli, Am. 19; jötunn í arnar-ham, a giant in an eagle's skin, Vþm. 37, Edda; í gemlis-ham, id., Haustl.; fjaðr-hamr, Þkv.; í faxa-ham, in a horse's skin, Hkr. i. (in a verse); í trölls-hami, in an ogre's skin, Vsp. 36; vals-hamr, a falcon's skin, Edda (of the goddess Freyja): it remains in mod. usage in metaph. phrases, að vera í góðum, íllum, vondum, ham, to be in a good, bad, dismal

Source: Cleasby/Vigfusson, page b0244, entry 124
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HÁTTR, m., gen. háttar, dat. hætti, pl. hættir, acc. háttu, [akin to hagr, qs. hagtr], manner, habit: I. a mode of life, habit; ríkra manna háttr, Nj. 268; fara vel með sínum háttum, to conduct oneself well, Eg. 65; ráða sjálfr háttum sínum, to be one's own master, Fms. vii. 199; fornmennis-háttr, ii. 59; riddaraligr háttr, x. 230; víkinga-háttr, Fb. i. 412; þat er háttr skálda at (it is the fashion of poets to) lofa þann mest er þá eru þeir fyrir, Hkr. (pref.): hátta-góðr, adj. well-mannered, Eb. 258: halda teknum hætti, to go on in one's usual way, persevere, Fb. ii. 85, Eb. 77. 2. conduct; vanda um háttu manna, Fb. ii. 37. II. a mode, way of doing a thing; kunna hátt á e-u, to know how to do a thing, Barl. 101 :-- answering to Lat. hoc modo, hunc ad modum, hann reist örn á baki honum með þeima hætti, at ..., Hkr. i. 108; hann stóð upp ok svaraði erendi konungs með þessum hætti (as follows), Fms. i. 33; með hverjum hætti, in what manner? how? með ymsum hætti, etc. 2. appearance, manner; hversu vóru þeir menn í hátt, how did those men look? Stj. 396; jörðin ok dýrin ok fuglarnir höfðu saman eðli í sumum hlutum, en þó ólík at hætti, but unlike in manners, Edda 144 (pref.): manner, kind, sá er annarr háttr jarldóms, N. G. L. ii. 403. 3. moderation, measure; ágirni kann engan hátt, Hom. 18; hófsemi er háttr alls lífs, 28. 4. adverbial usages answering to Lat, -modi in hujusmodi, ejusmodi: . gen., mikils háttar, Fms. vi. 20, 144, 229, viii. 198, x. 234; lítils háttar, insignificant, vi. 7, 229, viii. 198; minna háttar, i. 160; alls-háttar, of every kind, iii. 184; nokkurs háttar, in some way, Stj. 178; þess-háttar, of that kind, Edda 149 (pref.), passim; engis-háttar, in nowise, Stj. 81; margs-háttar, of many kinds, Stj. passim. . acc., á allan hátt, in every respect, Bs. i. 857; á engan hátt, by no means; á ymsan hátt, in various respects; á hvárigan hátt, etc. . eptir hætti, duly, tolerably, as may be expected. III. a metre; þenna hátt fann fyrst Veili, Edda (Ht.) 131; þeir létu vera fimm vísur með hverjum hætti, Orkn. 304, cp. Edda (Ht.) passim; eptir hætti, in the proper metre, Edda 131. Names of metres, Kviðu-háttr, the epic metre (as the Völuspá), Skálda; Ljóða-h. or Ljóðs-h., the trimeter in old saws and didactic poems (as the Háva-mál); Mála-h., Ref-hvarfa-h., Orðskviða-h., Draugs-h., Flagða-h., Dýri-h., Nýi-h., Álags-h., Hátt-lausa: derived from the names of men, Egils-h., Braga-h., Torf-Einars-h., Fleins-h.; Núfu-h., Edda; of countries, Grænlenzki-h., expounded in Edda (Ht.) and Háttat. Rögnvalds, Skálda: a saying is called máls-háttr. COMPDS: hátta-föll, n. pl. a flaw in a metre, Edda (Ht.) 134, 135, Skálda 210. hátta-lykill, m. a key to metres, the name of an old poem on metres, Orkn. 304 (printed at the end of the Skálda, Reykjavík 1849). hátta-skipti, n. a shifting of metre, Edda 129. hátta-tal, n. a number of metres, the name of a poem on metres, = Hátta-lykill, Edda 192; also in the title of Edda (Ub.) ii. 250.

Source: Cleasby/Vigfusson, page b0247, entry 19
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heiðingi, a, m. [heiðinn], a heathen, gentile, Ó. H., Nj., Bs. (Kristni S.) passim. II. poët. a wolf, either metaph. from heiðingi, or from heiðr, a heath, one who lives on heaths and wildernesses, Edda (Gl.), Akv. 8; it occurs besides twice or thrice in poems of the time of king Harald Harðráði, 11th century.

Source: Cleasby/Vigfusson, page b0252, entry 13
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HEIPT, better heift, f. [Ulf. haifsts = GREEK, cp. haifstjan = GREEK; akin is Germ. heftig, whence mod. Dan. hæftig] :-- the earliest sense is feud, deadly war; vinna e-m heipt, to wage war (do battle) against one, Vkv. 10; deila heiptir, to wage deadly feud, Hkv. 1. 44; senda e-m heiptar-boð, to challenge one to combat, Fas. iii. 27 (in a verse): hereto belong such poët. epithets as, heiptar-nýtr, heiptar-strangr, heipt-bráðr, heipt-fíkinn, heipt-glaðr, heipt-mildr, heipt-minnigr, heipt-móðr, heipt-örr, heipt-snarr, = mighty in war, warlike, all of them used as 'ornamental' epithets of praise, vide Lex. Poët.: as also heiptar-hvessir, m. a war kindler, id. . bane; heipt hrísungs, the bane of a copse, i.e. fire, Ýt. 19: in the old poems Hm. and Sdm. heipt seems used in a peculiar sense, viz. an imprecation, spell, Hm. 136, 152, Sdm. 12, 36, and perh. Eb. in the Máhlíðingavísur. 2. evil doings, injury; eiga e-m heiptir at gjalda, Hkr. i. 85, Korm. (in a verse); gjalda e-m harma ok heiptir, Ó. H. 214. II. deadly hatred, spite; halda heift í hjarta, Hom. 50; heipt ok harðindi, ill-will and tyranny, Fms. vi. 42; meir af h. en ást, xi. 310; hafa heipt á e-m, to hate one. 2. fury; þá svall heipt í Högna, H. swelled with fury, Bragi. COMPDS: heiptar-blóð, n. a law phrase, bloodshed; saurga í heiptarblóði, to stain (a holy place) with bloodshed, Eb. 12; þá kom heiftarblóð fyrst á jörð, Ver. 6 (the blood of Abel). heiptar-fenginn, adj. breathing hatred against one, Ld. 232. heiptar-hugr, m. wrath, Fb. iii. 320. heiptar-hönd, f. a foe's band; leggja heiptar hendr á e-n, Stj. 486; með sinni heiptar hendi, 436. heiptar-mál and heiptar-orð, n. pl. words breathing hatred, Karl. 438, Fas. i. 191, ii. 358.

Source: Cleasby/Vigfusson, page b0263, entry 2
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B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together :-- váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52. II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic: 1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A.D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = GREEK, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373. 2. esp. if with a possessive adjective following, as in Gr. GREEK, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e.g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína (ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. GREEK), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér ('á mér, á þér' are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, GREEK; hestana þína, Gr. GREEK: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective. 3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase 'the fish of the sea and the fowl of the air' is in Icel. 'fiskar sjávarins og fuglar loptsins:' but this belongs to the syntax; see also Grimm's D. G. iv. 432.

Source: Cleasby/Vigfusson, page b0268, entry 17
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HLAÐ, n. [this word is freq. used in poems and in pr. names of the heathen time, and although it is aspirated (as shewn by allit. in verses) and has a final ð, yet it may be derived, prob. through A. S., from Lat. laqueus; Ital. lazio; old Fr. lacs; Span, lazo; Engl. lace] :-- lace, lace-work; feldr búinn hlöðum, a laced cloak, Fas. ii. 70; kyrtill hlaði búinn, O. H. L. 2 and passim; it is also used of bracelets worn on the arms, so in Bjarn. (in a verse), cp. the compd hlað-hönd. From wearing lace and bracelets a woman is in poetry called hlað-grund, hlað-nipt, hlað-norn, hlað-guðr; a distinction is made between gull-hlað, gold lace, which was worn round the head, esp. by ladies, but also by men, Orkn. 280 old Ed., Fms. ii. 264, iv. 72, vii. 34, and silki-hlað, silk lace, a ribbon :-- hlað belongs also to a priestly dress, Vm. 31, 38, 77, Dipl. iii. 4.

Source: Cleasby/Vigfusson, page b0278, entry 45
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HOLT, n. [A. S. holt = sylva; Germ. holz = lignum; in E. Engl. and North. Engl. holt means copsewood, and the word often occurs in local names] :-- prop. wood, copsewood, a coppice; but this sense is almost obsolete, though it remains in the saying, opt er í holti heyrandi nær, in a holt a hearer is nigh, answering to the Engl. leaves have ears, in Germ. die blätter haben ohren, Grett. 133: as also in old poems, holt ok hrár viðr, Skm. 32; ösp í holti, Hðm. 4; Hoddmímis holt, Vþm.; fara ór holti, to go from the woods, Vkv. 15: whence holt-skriði, a, m. 'holt-creeper,' poët. for a snake, Edda: holta-þór, m. reynard the fox: in laws, yrkja holt né haga, Gþl. 315; h. eða haga eða veiði-staði, 362; but otherwise rare in common prose, holt eðr skógar, Eg.; smákjörr ok holt, Fms. vi. 334: in local names, Holtsetar (Holsetar), m. pl. 'holt-sitters,' the men of Holsten; Holtseta-land, n. the land of the Holtsetar (Holstenland), whence the mod. Germ. Holstein. In barren Icel., Holt, Holtar are freq. local names, as also in compds, e.g. Lang-holt, Skála-holt, Geldinga-holt, Villinga-holt, Reykja-holt, Holta-vað, see Landn.; in olden times; all these places were no doubt covered with copse (of dwarf birch). 2. in common Icel. usage holt means any rough stony hill or ridge, opp. to a marsh or lea, Fms. v. 70, 97, Ld. 96, Eg. 713, Fs. 19, 22, 67, passim, as also in mod. usage. COMPDS: holta-rót, f., botan.

Source: Cleasby/Vigfusson, page b0282, entry 22
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The following entry has been hand-corrected once.

HRAUN, n. [akin to hruni, hrjóna, and hrynja (q.v.), and thus from a lost strong verb jó, au, u; hrjúfr, hrúðr, hreysi, hrjóstr (q.v.) seem all to be akin] :-- prop. a rough place, a wilderness, and is used so esp. by Norse writers and in the oldest poems: in Norse local names, Raunen, bare rocks in the sea, as opp. to hólmr, a grassy islet, Fritzner s.v.: a giant is in poetry called hraun-búi, -drengr, -hvalr, -skjöldungr, = the dweller, hero, whale, king of the wilderness, Hým., Hkv. Hjörv., Haustl., Fas. ii. 306.

Source: Cleasby/Vigfusson, page b0286, entry 27
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The following entry has been hand-corrected once.

B. To snore, a different word, of which the older and better form was rjóta, as shewn by alliteration in old poems, see p. 227: [A. S. hrûtan; Old Engl. rout or rowt; Swed. ryta] :-- þá raut við enn reginkunni Baldr í brynju sem björn ryti, Hðm. 26; hann svaf ok hraut sterkliga, Edda 29; sofnar Skrýmir ok hraut fast, id., Grett. 154; konungr hraut mjök, Fms. ii. 139; flagðit hraut ógurliga hátt, Fb. i. 258; sofnar hann þegar fast, ok hraut mikinn, Finnb. 336; hann hraut mjök, Fas. ii. 133, Sturl. ii. 50.

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