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Source: Cleasby/Vigfusson, page b0036, entry 23
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Á, á, prep., often used elliptically, or even adverbially, [Goth, ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. 'along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,' etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as 'o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,' etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. GREEK the Lat. in includes á and i together.]


Source: Cleasby/Vigfusson, page b0038, entry 3
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C. Metaph. and in various relations: I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8. . generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy's weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one's foe, i.e. to avail oneself of the last chance; bera á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169. II. denoting in regard to, in respect to: 1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr ... á hár, having white, brown, or dark ... hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc. 2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar ..., an expert worker in iron, metals ..., Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120. 3. denoting dimensions; á hæð, lengd, breidd, dýpt ..., in the heighth, length, breadth, depth ..., Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89. . the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine (ugly) appearance, Ld. 100, Fas. iii. 74. III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one's own hands, sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one's own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a 'querne,' where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju ...; in the old usage, leika hörpu ..., Stj. 458. IV. denoting the manner or way of doing: 1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288. 2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i.e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i.e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59 :-- at present, dat. is sometimes used. 3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14. V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B. VI. connected with nouns, 1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i.e. past, after; á vit (with gen.), towards. 2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i.e. dispersedly. 3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc. VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga ... á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða ... á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa ... á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.


Source: Cleasby/Vigfusson, page b0040, entry 13
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ÁFR (peril, better afr), m. [the r belongs to the root, cp. air, f. pl.] 1. a beverage, Eg. 204, translated by Magnaeus by sorbitio avenacea, a sort of common ale brewed of oats; this explanation is con- firmed by the Harbarðsljóð, verse 2, where Thor says, át ek í hvíld áðr ek heiman for sildr ok afra (acc. pl.), saðr em ek enn þess; the single vellum MS. (Cod. Reg.) here reads hafra. In the Eg. 1. c., the Cod. Wolf, reads afra, the Cod. A. M. 132 afr, acc. sing.: cp. the passage Ls. 3, where jöll seems to be the Scot, yill (v. Burns' Country Lassie), and úfo in Cod. Reg. a false spelling for áfr, -- jöll ok áfr færi tk ása sonum, ok blend ek þeini svá meini mjöð: áftr, pronounced áir, now means buttermilk (used in Icel. instead of common beer): cp. also ábrystur, f. pl. curds of cow's milk in the first week after the cow has calved; the milk is cooked and eaten warm and deemed a great dainty; opt eru heitar úbrcstur, Snot 299 (Ed. 1865); probably qs. áfr ystr.


Source: Cleasby/Vigfusson, page b0040, entry 29
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a-girnd, f. in old writers always for greed of power or passion generally: a. ambition, Sks. 113 B, Fms. ix. 460; á. ok ofsi, greed and insolence, viii. 195, Stj. 143, 145, 146. 0. passion; ágirndar-logi, Rb. 424; á. blindleiki, bli n d passion (in love), H. E. i. 505, 655 xxx; thirst for revenge, Sks. 739. -y- since the Reformation it has been exclusively used of avarice or greed of gain; in old writers the signi- fication is more general; we, however, find á. fjár, Hom. 68; hann hafði dregit undir sik Finnskattinn með á., Fms. vii. 129.


Source: Cleasby/Vigfusson, page b0041, entry 105
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ÁMA, u, f. (and ámu-sótt, f.) erysipelas, Sturl. ii. 116; in common talk corrupted into heimakona or heimakoma. 2. poët, a giantess, Edda (Gl.); hence the play of words in the saying, gengin er gygr or fæti en harðsperra aptr komin, gone is the giantess (erysipelas), but a worse (sceloturbe) has come after. 3. a tub, awme, Germ. ahm. 4. in Norse mod. dialects the larva is called aama (v. Ivar Aasen); and ámu-maðkr, spelt ánu-maðkr, a kind of maggot, lumbricus terrestris, is probably rightly referred to this. Fél. ix. states that it has this name from its being used to cure erysipelas.


Source: Cleasby/Vigfusson, page b0041, entry 115
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ÁN, prep. [Goth, inuh; Hel. and O. H. G. ano; Germ, ohne; Gr. GREEK] , without: the oldest form in MSS. is ón, Eluc. 25, Greg. Dial, (freq.), 655 xxvii. 2, Fms. xi. in, 153; aon, Hom. 19 sqq.; the common form is án; with gen. dat. and acc.; at present only with gen. I. with gen., þess máttu Gautar ilia án vera, Hkr. ii. 70. Ó. H. 49 has 'þat;' án manna valda, Fms. iii. 98; á. allra afarkosta, x. 7; mættim vér vel þess án vera, Ísl. ii. 339; in the proverb, án er ills gengis nema heiman hafi, Gísl. 63, but án er illt gengi (acc.), 149, Nj. 27, Ísl. ii. 142, l. c..; án allra klæða, Al. 171; án allrar vægðar, Sks. 229; ón lasta synda, Eluc. 25. II. with dat., esp. in translations or eccles. Writings, perh. in imitation of the Lat., and now quite out of use; esp. In the phrase, án e-s ráði, without (against) one's will, Nj. 38, Bjarn. 71, Korm. 142, Fms. xi. 153, 111; ón góðum verkum, Greg. 13; án úfláti, incessantly, Bs. i. 97; ón dómi, Eluc. 39; sannr ok on gildingi, 655 xxvii. 2. III. with acc., esp. freq. in the Grág., án er illt gengi, v. above; þá skal hann án vera liðit, Grág. i. 276; án ráð lögráðanda, 334; hann mun þik ekki þykjast mega án vera, Fms. vii. 26; án allan verma, Sks. 210; án alla flærð, 522 B; ón líkamligan breyskleik, ok on dóm, Eluc. 38; án leyfi, without leave, Fms. vii. 141. IV. ellipt. without case, or adverbially, hvatki es betra es at hafa en ón at vera (to be without), 677. 8; þau er mönnum þykir betr at hafa en án at vera, Gþl. 379; eiga vilja heldr en ón vera þat hit mjallhvíta man, Alvm. 7 : acc. with inf., án við löst at lifa, sine culpâ vivere, Hm. 68; used substantively, in the proverb, alls áni (omnium expers) verðr er einskis biðr, Sl. 38: Egilsson also, on Hdl. 23, suggests a form án, n.; but the passage (the poem is only left in the Fb.) is no doubt a corrupt one. Probably 'ani ómi' is a corruption from Arngrími (arngmi, the lower part of the g being blotted out: Arngrími | óru bornir | (öflgir ?) synir | ok Eyfuru, or the like).


Source: Cleasby/Vigfusson, page b0041, entry 131
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ÁR, n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. GREEK; Lat. hora; Ulf. renders not only GREEK but also sometimes GREEK and GREEK by jêr]. I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse). II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8-12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Dan- mörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34. III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1. COMPDS: ára-tal, n. and ára-tala, u, f. number of years; fimtugr at áratali, Stj. 110, Rb. 484, Mar. 656 A. i. 29; hann (Ari Frodi) hafði áratal fyrst til þess er Kristni kom á Ísland, en síðan allt til sinna daga, Hkr. (pref.), seems to mean that Ari in respect of chronology divided his Íslendingabók into two periods, that before and that after the introduction of Christianity; Stj. 112 (periode). árs-bót, f. = árbót, Bs. i. 343, q. v.


Source: Cleasby/Vigfusson, page b0047, entry 22
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áttandi and áttundi, old form átti, ord. number eighth, Lat. octavus; við (hinn) átta mann, Landn. 304; hálfr átti tögr, Clem. 47; átti dagr Jóla, Fms. iii. 137, Rb. 8, K. Á. 152, 218. The form áttandi occurs early, esp. in Norse writers, N. G. L. i. 10, 348, 350, Sks. 692 B: in Icel. writers with changed vowel áttundi, which is now the current form, Mar. 656 A. i, Hkr. ii. 286, where the old vellum MS. Ó. H. 173 has átta.


Source: Cleasby/Vigfusson, page b0048, entry 27
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A. Among the vowels a begins more words than any other vowel: it contains the three great prepositions, af, at, and á, which, with their compounds, along with those of al- and all-, make up more than half the extent of the letter; it abounds in compound words, but is comparatively poor in primitive root words. Again, b is in extent only surpassed by the consonants h and s; in regard to the number of root words it is equal to them all, if not the foremost. It is scanty in compounds, has no prepositions, but contains the roots of several large families of words, as, for instance, the three great verbs, bera, bregða, and búa; besides many of secondary extent, as binda, bíða, biðja, etc.; and a great number of nouns. The extent of b is greatly reduced by the fact, that the Scandinavian idioms have no prefix be-, which in the German swells the vocabulary by thousands (in Grimm it takes up about 300 pages); the modern Swedes and Danes have during the last few centuries introduced a great many of these from modern German; the Icel. have up to the present time kept their tongue pure from this innovation, except in two or three words, such as betala or bítala (to pay), befala or bífala (to commend), behalda or bíhalda (to keep), which may, since the Reformation, be found in theol. writers; the absence of the prefix be- is indeed one of the chief characteristics of the Icel. as opposed to the German; the English, influenced by the northern idiom, has to a great extent cut off this be-, which abounds in A. S. (v. Bosworth, A. S. Dictionary, where about 600 such words are recorded); even in the Ormulum only about thirty such words are found; in South-English they are more frequent, but are gradually disappearing. Again, b represents p in Scandinavian roots; for probably all words and syllables beginning with p are of foreign extraction; and the same is probably the case in German and English, and all the branches of the Teutonic (vide Grimm D. G. iii. 414); whereas, in Greek and Latin, p is the chief letter, containing about a seventh of the vocabulary, while b contains from one seventieth to one ninetieth only. It might even be suggested that the words beginning with b in Greek and Latin are (as those with p in the Teutonic) either aliens, onomatopoëtics, provincialisms, or even cant words.


Source: Cleasby/Vigfusson, page b0049, entry 1
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256 (Ed. Havn.): mp is only found in adopted words, as in kempa (cp. Germ. kampf), lampi (Lat. lampas), and is almost assimilated into pp (kappi): mb is tolerated in a few words, such as umb, lamb, dramb, dumbr, kambr, vömb, timbr, gymbr. strambr, klömbr; cp. the Engl. lamb, comb, timber, womb, where the b is not pronounced (except in the word timber); in limb, numb the b is not organic (cp. Icel. limr, numinn); it occurs also in a few diminutive pet names of children, Simbi = Sigmundr, Imba= Ingibjörg. In the 16th and 17th centuries the Germans used much to write mb or mp before d or t, as sambt or sampt (una cum), kombt or kompt (venit); but this spelling again became obsolete. . the modern High German spells and pronounces rb and lb, werben, korb, kalb, halb, etc., where the middle High German has rw and lw, korw, kalw; the modern Scandinavian idioms here spell and pronounce rf, lf, or rv, lv, e.g. Dan. kalv, Swed. kalf, vitulus; the Icel. spells with f, arfi, kálfr, but pronounces f like v. Yet in Icel. rb, lb are found in a few old MSS., especially the chief MS. (A. M. folio 107) of the Landnáma, and now and then in the Sturlunga and Edda: nay, even to our own time a few people from western Icel. speak so, and some authors of mark use it in their writings, such as the lexicographer Björn Halldórsson, e.g. álbr, kálbr, hálbr, sjálbr, silbr, úlbr, kólbr, orb, arbi, karbi, þörb, = álfr, etc.; only the word úlbúð, qs. úlfúð, is used all over Icel. . fl and fn are in mod. Icel. usage pronounced bl and bn, skafl, tafl, nafli, = skabl, tabl, nabli; nafn, höfn, safn, nefna, = nabn, höbn, sabn, nebna; without regard whether the radical consonant be f or m, as in nafn and safn, qs. namn and samn. This pronunciation is in Icel. purely modern, no traces thereof are found in old vellum MSS.; the modern Swedes, Danes, and Norse pronounce either mn (the Swedes spell mn where Icel. use fn or bn) or vl (Dan.), ffl (Swed.) . is in Icel. commonly pronounced as bð, e.g. hafði, hefð, sofðu = habði, hebð, sobðu; yet a few people in the west still preserve the old and genuine pronunciation vd (havdu, sovdu, not habðu, sobðu), even in the phrase, ef þú (si tu), proncd. ebðú. The prefixed particles of- and af- are often in common speech sounded as ob-, ab-, if prefixed to a word beginning with b or even m, l, e.g. ofboð, afburðr, afbindi, aflagi, afmán, as obboð, abbindi, Hm. 138; abbúð, Korm. 116; abburðr, Fms. x. 321; ablag, abmán: gef mér, lofa mér, proncd. gébmér or gémmér, lobmér or lommér (da mihi, permitte mihi); af mér (a me), proncd. abmér or ammér; but only in common language, and never spelt so; cp. Sunnan Póstur, A.D. 1836, p. 180, note * *. . b = m in marbendill = marmennill.



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