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Source: Cleasby/Vigfusson, page b0260, entry 17
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The following entry has been hand-corrected once.
HESTR, m. a horse, [this word is a contr. form of hengist, qs. hengstr; A. S. hengest; O. H. G. hengist; Germ. hengst, whence Swed.-Dan. hingst; again, contr. Swed. häst, Dan. hest: in old writers hestr mostly means a stallion, whereas hross (Engl. horse) denotes a gelding or any horse] :-- a stallion, opp. to merr, a mare, Grág. i. 503, Gþl. 190, Hrafn. 5, Ám. 98 (hestar þrír ok mer-hross eitt); h. grár með fjórum merum, Ísl. ii. 213; sá hestr var sonr Hvítings, var alhvítr at lit en merarnar allar rauðar, en annarr sonr Hvítings var í Þórarínsdal, ok var sá ok hvítr en merarnar svartar, Bjarn. 55: a steed, Fms. ii. 224: a horse gener., Nj. 4, 74; lið á hestum, horsemen, Fms. x. 31, passim. The ancients valued high breeding and variety of colour in their horses, which were favourite gifts, see Gunnl. ch. 5, Bjarn. l.c., Finnb. ch. 23, Fms. vi. 383, 384; for steeds and horsemanship see Þkv. 6, Yngl. S. ch. 23, 33, Landn. 3. ch. 8, Gullþ. S. ch. 9, Harð. S. ch. 3, 4, Rm. 32, 34, cp. also Lv. ch. 6, 7, Grett. ch. 16, Dropl. 13, Finnb. ch. 23, Fms. vi. 323: mythol. the horse was sacred to Frey (the god of light and the sun), Hrafn. 5, Vd. ch. 34, Fb. i. 401 (Ó. T. ch. 322), cp. Freyfaxi: for the steeds of the Sun, Day, and Night, see Gm. 37, Vþm. 12, 14: for the steeds of the gods, Gm. 30: for poetical and mythical names, Edda (Gl.) and the fragment of the poem Þorgrímsþula, Edda, Bugge 332-334: for Sleipnir, the eight-legged steed of Odin, Edda, Gm. 44: for horse-fights see the references s.v. etja, to which add Grett. ch. 31, Sd. ch. 23 :-- vatna-hestr, a water-horse, = nykr in popular tales, Landn. 2. ch. 5, and Ísl. Þjóðs.; but also a good swimmer, góðr vatna-hestr; skeið-h., reið-h., a riding horse; klár-h., púls-h., áburðar-h., a hack, cart-horse, pack-horse; stóð-h., a stud-horse: sækja, beizla, gyrða, söðla, járna hest, to fetch, bridle, gird, saddle, shoe a horse; also, leggja á, to saddle; spretta af, to take the saddle off; teyma hest or hafa hest í togi, to lead a horse; flytja h., to put a pony out to grass; hepla h., to tether a pony: a pony is gúðgengr (q.v.), vakr, þýðr; and the reverse, íllgengr, hastr, klárgengr, harðgengr. II. metaph. phrases, há-hestr, a high horse; ríða háhest (a child's play), also called ríða hákúk, to ride on one another's shoulders, ride 'pick-a-back;' kinn-hestr, a 'cheek-horse,' a box on the ear; lýstr hana kinnhest, hón kvaðsk þann hest muna skyldu ok launa ef hón mætti, Nj. 75; þá skal ek nú, segir hón, muna þér kinnhestinn, þann er þú laust mik, 116, cp. Gísl. 27: the gallows is called the horse of Odin, whence gefa e-m hest, to give one a horse, hang one, Fb. i. 238, cp. the verse in Yngl. S. ch. 26.
. the local name of a horse-shaped crag, see Landn.; cp. Hest-fell in Cumberland. COMPDS: either hesta- or hests-: hesta-at, n. a horse-fight, see etja. hesta-bein, n. horse bones (cp. Engl. horse-flesh), Grett. 96. hesta-fóðr, n. horse foddering, a law term, Gþl. 77. hesta-fætr, m. pl. horses' feet, Edda 77, Fas. i. 226, Fms. iii. 111. hesta-garðr, m. a horse-pen close to a churchyard, wherein the horses of the worshippers are kept during service, D. N. hesta-geldir, m. horse gelder, a nickname, Landn. hesta-geymsla, u, f. horse keeping, Fas. i. 80. hesta-gnegg, n. a horse's neigh, Stj. 621. hesta-gnýr, m, noise of horsemen, Fms. iii. 74. hesta-hlið, n. a horse gate, Stj. hesta-járn, n. pl. horse-shoes, Sturl. iii. 152. hesta-keyrsla, u, f. driving the steed in, in a horse-fight, Rd. 261. hesta-korn, n. [Swed. hestakorn = oats], a nickname, Fb. iii. hesta-lið, n. horsemen, Fms. vii. 188. hesta-maðr, m. a horse boy, groom. hesta-rétt, f. in Icel., = Norse hestagarðr. hesta-skál, f. a stirrup-cup. hesta-skipti, n. a change of horses; hafa h., Ld. 202, Fs. 51. hesta-stafr, m. a horse staff, to be used in a horse-fight, Nj. 91, Þorst. S. St. 49, cp. Rd. ch. 12, Arons S. ch. 18. hesta-stallr, m. = hesthús, Flóv. hesta-steinn, m. a stone to whicb a horse is tied whilst the horseman takes refreshment. hesta-sveinn, m. a horse boy, groom, Sturl. ii. 218, Fas. i. 149, Þiðr. 205, Þorst. S. St. 50. hesta-víg, n. a horse-fight, Nj. 90, Sturl. ii. 100, Glúm. 366, Rd. 261. hesta-þing, n. a meeting for a public horse-fight, Glúm. 366, 367, Nj. 92, Lv. 37, Sd. 176, Fs. 43, 140.
Source: Cleasby/Vigfusson, page b0462, entry 12
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The following entry has been hand-corrected once.
OF, prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the 'of' answers nearest to Ulf. uf; O.H.G. oba; Germ. ob; Gr. GREEK; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use 'of,' yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers 'of.' Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses 'of' as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also 'um' e.g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here: I. in the sense over, Lat. super, with dat. and acc.,
. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.
. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse). II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).
Source: Cleasby/Vigfusson, page b0474, entry 27
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pappír, m. [Lat. papyrus], paper; bréf á pappír ok á Látinu skritað, D.N. iii. (a Norse deed, A.D. 1364); all Icel. MSS. and writs (máldagar) of the 14th and 15th centuries were on vellum, and paper came first into general use about or a little before the Reformation; only two leaves on satin paper (a fragment of the Grágás) are preserved in the Arna-Magn. Coll. written in the 12th century or early in the 13th.
Source: Cleasby/Vigfusson, page b0488, entry 28
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REFILL, m., dat. refli, pl. reflar, tapestry, hangings round the walls of ancient halls; refil sextögan at lengd, Gísl. 21; ok skyldu tjalda húsin ... vel kæmi oss nú reflarnir þeir hinir góðu, 27; hann fal sik á bak reflunum, MS. 4. 41; Þyri lét taka ofan allan hallar-búning, en síðan lét hón tjalda í staðinn blám reflum, þar til er altjölduð var höllin, Fms. xi. 17; refla sæmiliga, Bs. i. 877. The churches in the Roman Catholic times were hung with such tapestry; reflar um kirkju, reflar um alla kirkju are standing phrases in the má'dagar; kirkja á refil er tekr um fram-kirkju alla, Vm. 46; fornan refil um kór, 21; refill fjórar álnir ok tuttugu ok er á Karlamagnús Saga (of hangings with embroidery from the Life of Charlemagne), Jm. 32; reflar um alla kirkju ok engi tjöld undir, Pm. 16; fornir reflar vándir, fimm reflar góðir, Dipl. iii. 4; refil-stubbr, a fragment of a refil, Vm. 157. In poetry a lady is called refla grund, brú, brík, Lex. Poët.: the shield is refill Óðins, Edda ii. 428: of sails, Fas. iii. 204 (in a verse). II. [cp. refr], a serpent(?), whence the name of a sword, Edda 73. III. the pr. name of a sea-king, Edda.
Source: Cleasby/Vigfusson, page b0509, entry 1
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H. 170; ok nokkut vísar til í enum efra hlut sögu Hróks ens svarta, Sturl. i. 3 (lost): sem segir í sögu Ragnars konuugs, Fas. i. 346, cp. 510; sem segir í Skjöldunga sögu, Yngl. S. ch. 33; sem segir í sögu Sigurðar hrings, Fas. iii. 216; í Ólafs sögu Tryggva sonar, 237; sem segir í Konunga sögum, as is said in the Lives of the Kings, 509, Jómsv. (1824) 52; sem segir í Jarla sögum, as is said in the Lives of the Earls (of Orkney), Fb. ii. 347; sem ritað es í sögu hans, Landn. 41, Eg. 589; hann kemr ok við Heiðarvíga sögu, Eb. 334. 2. phrases, hér hefr or hér lýkr N.M. Sögu, see hefja and lúka; hann kemr eigi við þessa sögu, he touches not the saga, is not connected with it, Grett. 22; or kemr hann við margar sögur, Eb. 334; hann er ór sögunni, he is out of the story, Nj. 22, 29, passim; or N.M. kemr til sögunnar, comes into the story; nú víkr sögunni til ..., now the tale turns, to ..., Nj. 6; þat er löng saga at segja frá, it is a long tale to tell, Fms. xi. 89; lesa sögu, to read a story, x. 371; er engin saga af honum, no record of him, Grett.; skal við sögu súpa en eigi of mikit drekka, Str.; svá sem sögur eru til, as the story goes, Fms. i. 7: saga also includes the events which gave rise to the tale, hence the phrase, er saga þessi görðisk, when this tale came to pass, Fs. 3, and above. Classical passages referring to the Icel. Saga writings: þat var meirr en tvau hundruð vetra tólfræð er Ísland var byggt, áðr menn tæki hér sögur at rita, Ó.H. (pref.); flestar allar sögur, þær er görzt höfðu á Íslandi áðr Brandr biskup Sæmundarson andaðisk, vóru ritaðar, en þær sögur er síðan hafa görzt vóru lítt ritaðar, áðr Sturla skúld Þórðarson sagði fyrir Íslendinga sögur, Sturl. i. 107 (Arna-Magn. No. 122 B, whence Cod. Brit. Mus.) Story-telling was one of the entertainments at public meetings in Icel., at feasts, weddings, wakes; this was called sagna-skemtan, cp. the banquet of Reykhólar, A.D. 1119; hann sagði sögu Orms Barreyjar-skálds ok vísur margar, Sturl. i. 23; dansleikr, glímur sagna-skemtan, id.; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða dans, um kveldit, iii. 281; such entertainments are mentioned even at the meetings of the Icel. alþing, as also at Yule time, see the interesting record of the Icel. story-teller in Harald S. harðr. ch. 99 (Fms. vi. 354-356), see also Sturl. iii. 304, 305, Fbr. (Fb. ii. 210); Íngimundr var fræði-maðr mikill, ok fór vel með sögur, Sturl. i. 9; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. ch. 7. II. tales, reports; eigi veit ek um sögur slíkar hvárt satt er, Nj. 259; jarteinir hans urðu ágætar ok fór sagan fyrir í hvert þorp, Blas. 41; seg heill sögu! Fms. vi. 207; er yðr þá eigi segjandz-saga til, Ó.H. 206; það verðr að segja svá hverja sögu sem hún gengr, a saying, every saga must be told as it happened :-- sönn saga, a true story; skrök-saga, lygisaga, a fable; dæmi-saga, a parable; álfa-sögur, trolla-sögur, galdra-sögur, útilegu-manna sögur. COMPDS: sögu-bók, f. a saga-book, volume of sagas, Vm. 117; sögubók forn, ok á margar sögur, Ám. 42; Sturla lagði mikinn huga á at láta rita sögubækr, Sturl. ii. 123; þessar sögubækr, Maríu saga, Ólafanna sögur, Karlamagnús saga, Dipl. v. 18. sögu-brot, n. a fragment. sögu-efni, n. materials for a saga; ritum vér þar ekki fleira af, eru þar mikil söguefni, Sturl. iii. 291. sögu-ligr, adj. worth telling, important, Ísl. ii. 360. Sögu-ljóð, n. pl. epic lays, Hkr. (pref.) sögu-maðr, m. a saga-man, Hom. 88: the hero of a tale, Magn. 448: one's authority for a report, til-greina sinn sögumann. sögu-meistari, a, m. a saga-master, Fær., Bs. sögu-sögn, f. a tradition. Fms. viii. 1. sögu-þáttr, m. an episode, Fas. i. 313.
Source: Cleasby/Vigfusson, page b0570, entry 34
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The following entry has been hand-corrected once.
smal-menni, n. = smámenni (see smár), Nj. 188. (Lat. Ed.), in the vellum fragment.
Source: Cleasby/Vigfusson, page b0572, entry 4
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The following entry has been hand-corrected once.
SMIÐR, m., gen. smiðs, old plur. smiðar, acc. smiða; thus goll-smiðar, goll-smiða, smiðarnir, Mar. (xxxvi, xxxvii, in an old vellum fragment); but smiðir, 733 sqq. l.c.; smiðar, Hkr. i. 293; acc. smiða, 185, Grág. i. 149: the mod. usage is smiðir, smiði: the acc. smiðu, Stj. 362, l. 3, Fms. ix. 377, is less correct: [Ulf. smiþa; A.S. smið; Engl. smith; Dan.-Swed. smed; Germ. schmied] :-- a smith, craftsman, wright, of workers in metals and wood, ship or house-building; járn-s., tré-s., stein-s., gull-s., skip-s., knarrar-s., skó-s., skepti-s., höfuð-s., frum-s., q.v.; himna-s., the artificer of the heavens, Fbr.; þá kom þar s. nokkurr ok bauð at göra þeim borg, Edda 25, 26, Fms. ix. 55; hann var stafna-s. at skipinu, Hkr. i. 293; vóru þá smiðar þar áðr komnir, id., Fms. v. 74; ens hæsta smiðs, Greg. 20, Eluc. 7; ú skulu smiðir fé taka, Gþl. 80; smiðar þeir er hús göra, Grág. i. 149; fá smiða til at skíra silfrit, Hkr. i. 185: the saying, fár er smiðr í fyrsta sinni, none is 'smith' (master) the first time; and leggja smiðs-höggið á e-ð, to give the smith's stroke, the master's stroke, i.e. the finish to a thing. II. Smiðr, a nickname and pr. name, Landn. (cp. Rm. 21, Ann. 1362, Engl. Smith); Smið-kell, Smið-Skeggi, Landn.
Source: Cleasby/Vigfusson, page b0654, entry 27
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The following entry has been hand-corrected once.
UNNA, see Gramm. p. xxiii; pres. with a pret. form ann, annt, ann, pl. unnum, unnut, unnu; pret. unni; subj. ynni; part. neut. unnt and unnat; unnt, Band. (Cod. Reg.) 20, Sturl. i. 207, Ld. 94, 194, Nj. 146: unnat (as kunnat from kunna), Fb. i. 36, Str. 32, (Nj. a vellum fragment, Lat. Ed. 315, foot-note y): a weak pret. unti (Dan. undte) occurs in later vellums, Fb. iii. 469 (l. 6 from the bottom), Gísl. 129 (paper transcript), and is used in mod. speech: even a weak pres. occurs in the burden to an Icel. lullaby, sofðú, eg unni þér, sleep thou, I love thee: [A.S. and Hel. unnan; Engl. own; in Early Engl. with a pres. pret. an (Morris, Spec. 36, l. 19); Germ. g-önnen, qs. ge-unnan.] B. USAGE. -- To grant, allow, bestow, with dat. of the person, gen. of the thing (unna e-m e-s); ann ek honum ísetu í dómi, Grág. i. 17, 78; bæta munda-baugi er jamnendr unnu, the sum which the umpires allowed, Hbl.; bið þú Ólaf, at hann unni þér grundar sinnar, Ó.H. (in a verse); unna e-m gamans, Skm. 39; Hreiðmarr unni þeim einskis pennings af gullinu, Edda 73, Þiðr. 308; hann unni honum öngra bóta fyrir, Fs. 125; þá penninga sem biskup vildi unna honum, Dipl. v. 2; unna e-m sætta, Fær. 113; unna e-m sæmdar, Fms. vi. 133; unna e-m laga, to give one the benefit of the law, give one a fair trial. Eg. 473; unna e-m sannmælis, to give a fair report; þeir unnu þeim bezt ríkis er þeim vóru undir hendi, Fms. i. 7; ef þú annt honum betr konungdómsins, Sks. 761: eigi má þat vita, þar sem margir koma saman, þeir sem lítt eru vandaðir, nema nökkurir ynni sér glæps, where many who are not very honest are gathered together, some will allow themselves evil, i.e. will do some wicked thing, Fms. xi. 275: allvel ann ek þér nafns þessa, vi. 229; gaf honum ríki, þvíat hann unni honum bezt at njóta, Fb. ii. 134; unna honum ennar æztu tignar, Ó.H. 35; varð þeim þá unnt af metorða, Laxdælum, Ld. 94; nú mætti svá vera, at svá kæmi málinu Odds, at oss frændum væri þess af unnt, at Bandamenn tæki sjálfdæmi, that we might succeed in getting sjálfdæmi, Band. 20 (MS.); ek meðkennist at ek hafi unnt ok veitt velbornum manni, Birni Guðnasyni, míns herra kongsins sýslu ok umboð, Safn ii. 191; ek ann þér eigi faðmlagsins Helgu innar Fögru, Ísl. ii. 269; Guð unti (sic) honum eigi ríkisins, Fb. iii. 469; ek ann eigi þess Þorkatli frænda mínum, Nj. 223; ek ann eigi þess frændum mínum ok fóstbræðrum (I cannot bear that), at þeir hafi hingat þvílíka ferð, Eb. 332; ek ann engum manni tignar-namn(s) í þessu landi nema mér einum, O.H.L. 18. 2. the phrase, unna e-m ást, to bestow one's love on one; öll Engla fylki unnu heita ást Guði, 'paid warm love to God,' i.e. loved God, Hom. 136; (þeir) er svá heita ást unnu Guði, 135: hence II. with dat. to love, prop, ellipt., qs. unna e-m ást, to bestow one's love on a person; unna e-m hugástum, to love dearly, Fms. x. 239; maðr sá er manngi ann, Hm. 49; unna frá vísum vilja, 98; Egill unni henni lítið, Eg. 702; einn son er hann ann lítið, Hkr. i. 204; meistari þinn ann þér mikit, Bs. i. 228; hón unni honum mikit, Nj. 27; ek mun þér vel unnandi verða, 24; hón varð honum lítt unnandi, Ísl. ii. 274; Magnúss varð henni eigi unnandi, Fms. vii. 176; hvárt unni öðru með leyndri ást. Fb. ii. 134; hón þú annt at vísu, ... þú mátt unna, Str. 8; hinir sem Guði hafa unnat, Fb. i. 36; aldrei hafði hann henni meirr unnt enn þá, Sturl. i. 207; þú hefir engum manni jamnmikit unnt sem Bolla, Ld. 194; eigi leyna augu, ef ann kona manni, a saying, Ísl. ii. 251; lengi hefi ek mikit unnt Þráni, Nj. 146; þeim var ek verst er ek unna mest, Ld. 334. 2. recipr., unnusk þau af öllu hjarta, Mar.; þau unnusk mikit systkin, Fms. iii.
Source: Cleasby/Vigfusson, page b0767, entry 18
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The following entry has been hand-corrected once.
ör-lygi, n. another form for örlög, [mid. H.G. urliugi; cp. Dutch orlog = war; whence again mod. Dan. orlog = warfare at sea] :-- fate, doom, generally conceived as coming in or by war; heyja eyrlygi, Eg. (in a verse); heyr undr mikit, heyr örlygi ('hear words of doom'), heyr mál mikit, heyr manns bana! Gísl. 15, (these alliterative words are evidently a fragment of an old lay, see Mr. Dasent's Transl. p. 30, l.c.) In Edda (Gl.) 'örlygi' is entered among the names of 'battles:' in a verse of Bragi, örlygis-draugr, a battle-worker, warrior; these are the only places in which we find the word, while in Dutch and Low Germ. it is common, but see örlög.
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