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Source: Cleasby/Vigfusson, page b0739, entry 9
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The following entry has been hand-corrected once.

Þjálfi, a, m. the name of the servant and follower of Thor, Edda; and also as a pr. name, Baut.; the word prop. means a delver, digger, Germ. delber, delben, = to delve, dig: the names Þjálfi and Röskva (q.v.) indicate that Thor was the friend of farmers and the god of agriculture.


Source: Cleasby/Vigfusson, page b0743, entry 10
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The following entry has been hand-corrected once.

Þór-duna, u, f. a mod. poët, word, from Dan. torden, the din of Thor, i.e. thunder, Bjarni.


Source: Cleasby/Vigfusson, page b0743, entry 11
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The following entry has been hand-corrected once.

ÞÓRR, m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A.S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O.H.G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A.S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.] A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, 'Thor, consecrate these Runes!' Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke, -- such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters -- hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, ... hann gékk til fréttar við Þór ástvin sinn ..., Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97. B. COMPDS OF PROPER NAMES. -- The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout; -- thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e.g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þorðr skor Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones. II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb. . Sturl.: Þórs-engi, n., i.e. Þórs-vengi, = Thaasinge in Fünen, Denmark. C. COMPDS: Þórs-dagr, m. [A.S. Þunresdæg; O.H.G. Donares-tac, Toniris-tag; mid. Germ. Donres-tac; mod. Germ. Donners-tag; Dutch Donder-dag; Swed.-Dan. Tors-dag; in Engl. also contr. Thursday] :-- Thursday, dies Jovis, N.G.L. ii. 347, Rb. 572, Fms. ix. 317, passim; Helgi-Þórsdagr, Holy Thursday, Ascension Day, Js. 11, Fms. ix. 526, D.N.; Skíri-Þórsdagr, Dan. Skjertorsdag, Thursday in Passion-week, passim. Þórs-hani, a, m. a bird, cp. Óðins-hani. Þórs-hof, n. the temple of Jove, Clem., Al.


Source: Cleasby/Vigfusson, page b0747, entry 12
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The following entry has been hand-corrected once.

þrótt-öfligr, adj. mighty, of Thor, Hým.


Source: Cleasby/Vigfusson, page b0747, entry 23
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The following entry has been hand-corrected once.

þrúðigr, adj. [A.S. þrydge], doughty, an epithet of Thor; Þórr, þrúðigr Áss, Þkv.


Source: Cleasby/Vigfusson, page b0747, entry 27
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The following entry has been hand-corrected once.

ÞRÚÐR, f., acc. and dat. Þrúði, the name of a goddess, the daughter of Thor and Sif, Edda, Lex. Poët.; also the name of a woman, Þrúðr; as also in compds, Her-þrúðr, Sig-þrúðr, Jar-þrúðr, Landn., Fms.; cp. the Germ. drude = a witch or evil fairy, Grimm's Dict. s.v. B. IN COMPDS; [the etymology may be illustrated from the Goth. þroþjan = GREEK, us-þroþjan = GREEK, us-þroþeins = GREEK; to this root belongs í-þrótt (q.v.), qs. ið-þrót; perh. also þróttr, q.v.; or is it akin to Germ. drude (for which see Grimm's Dict.)?]: used in some old poët. compd words referring to Thor: Þrúð-hamarr, m. the master hammer of Thor, Ls. 57: Þrúð-heimr, Þrúð-vangr, m. the name of the mythical abode of Thor, Gm. 4, Edda: þ;rúð-valdr, in þrúðvaldr goða, the heroic, doughty defender of the gods, i.e. Thor, Hbl.


Source: Cleasby/Vigfusson, page b0750, entry 14
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The following entry has been hand-corrected once.

ÞURS (sounded þuss), m., this interesting word occurs in no other Teut. language; [Dan. tosse = a fool] :-- a giant, with a notion of surliness and stupidity; þursa líki þykki mér á þér vera, ertattu til brúðar borinn, Alm. 2; þurs (gen.) ráðbani, slayer of the giants, i.e. Thor, Hým. 19; með þursi þríhöfðuðum, Skm.; líkari eru þeir þursum at vexti ok sýn enn menskum mönnum, Eg. 110; þegja skal þurs ef hann sitr nökviðr við eld, Ísl. ii. 317 (see nökviðr); hann var kominn af þursum, Fas. i. 412; þursinn (the goblin) skautzt inn í bjargit, ii. 29; svá hefir Grettir sagt, at fyrir dalnum hafi ráðit blendingr, þurs einn, er Þórir hét, Grett. 137; vér skulum ginna þá sem þursa, Nj. 263; hrím-þurs, q.v. 2. a dull fellow, a dunce, Dan. tosse; so in the ditty, opt er í orðum nýtr, sem iðkar mentan kæra | en þursinn heimskr þegja hlýtr, sem þrjózkast við at læra, Hallgr. 3. the Rune Þ, Skm., Skálda 168. II. a nickname, Eg.; svarti-þ., a nickname. COMPDS: þursa-berg, n. 'giant-rock,' a kind of whetstone or hone, cp. the legend of Hrungnir. þursa-skegg, n., botan. giant's-beard, a kind of coral, corallina officinalis, as also the name of a sea-weed, fucus corneus, Maurer's Volksagen. þussa-sprengir, m. a nickname, Landn.


Source: Cleasby/Vigfusson, page b0753, entry 26
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The following entry has been hand-corrected once.

ÞYKKJA, pres. þykkir, pret. þótti, subj. þætti (i.e. þœtti), part. þótt: a middle form þykkjumk and þóttumk: the form with kk is the true old one, and is always so written in rhymes by old poets (with fékk, hykk, þekkir, etc.): in mod. usage one k has been lost, þykja, þykir, and so often in Editions, but erroneously; the ancients often sounded this word with i, þikkja, þikkir, but y is the older and better form: with neg. suff. þykkir-a, þótti-t, þóttisk-a-þú, Ls. 60; þykkj-at, Hkv. 2. 22; þikkir-a, Fms. vi. 447 (in a verse): [þykkja þótti and þekkja þátti are correlative verbs, one neut. the other transit.; so also Goth. þagkjan þahta = GREEK and þugkjan þauhta = GREEK; A.S. þencan þahte and þincan þuhte; Germ. denken dachte and dünken dünkte; a trace of the neut. sense remains in Engl. methinks, methought.] A. To be thought, seem: I. to be thought to be, seem to be, be esteemed, valued; ok hann mundi þá þykkja betr gengit hafa, en sitja við eldstó móður sinnar, Fs. 6; muntú þar göfugr þykkja á því landi ok verða kynsæll, Landn. 260; öngir þóttu (were thought) löglegir dómar nema hann væri í, ... hón þótti beztr kostr, Nj. 1; tíðindi þau er mörgum þótti mikil, 123; saka-staði þá er hann þótti á eiga, 166; þótti hvárum-tveggja þær ræður skemtiligar, Eg. 686; öllum þótti þeirra ferð in svívirðiligsta, Nj. 263; bætt vóru vígin sem vert þótti, 88; ek þótta ok þjóðans rekkum hverri hæri, I was thought by them to be, Gkv. 1. 19. II. with dat. it seems to one, one thinks, denoting thought, feeling, sentiment, also resentment, as may be seen from the references, (cp. Germ. mich dünkt; Engl. methinks); mikit þótti spökum mönnum undir því at menn ætti gott saman í útverjum, Ld. 38; Halli þótti Ingjaldr lítt vilja hefja sitt ráð til þroska, id.: vel þykki mér, hvergi þykki mér við hníta, Ísl. ii. 343; þér þótti eigi þess vert at við mik væri um talat, þykki mér þetta ráð eigi svá mikils-háttar, id.; vilda ek, at þér þætti eigi verr, that thou shouldest not think the worse, be displeased, Nj. 17; þótti sinn veg hvárum, they disagreed, Ld. 38; þeir ræddu at Guðrúnu þætti lítið dráp Bolla, they said that G. took little thought of Bolli's death, 246; þótti okkr gott (it seemed good to us) er þeim var ótti at ykkr, Nj. 252; allir menn mæltu at betra þætti hjá Skarphéðni dauðum en þeir ætluðu, 209; Finnr lét sér fjándskap í þykkja við konung, Fms. vi. 294; Gunnari þótti fýsilegt ... þótti þeim sér mundu lítið fyrir, Nj. 113; mér þykkir sem málum várum komit í únýtt efni, ef ..., 150; þan (tíðendi) megu mér mikil þykkja, ok eigi ólíklig, Fs. 9; vil ek sjá hverr slægr mér þykkir í þér vera, 11; mér þykkir þeir merkiligstir menn, 19; ekki þikki mér þetta sjór, Landn. 251; vel þykkir mér at þú farir brott, 260; eigi þikki mér sem vér munim í þessum dal búnað reisa, Fs. 25; þat þótti honum mest af bregða, 77; líkami Bergþóru þikki mér at líkendum ok þó vel, Nj. 208; þykkja þeim eigi tíðir í görandi, K.Þ.K. 154; þikkir presti eigi rétt at skírn farit, 14; þikki mér ráð, at þú farir at finna Gizur hvíta, Nj. 77; ek veit at þér þykkir mikit fyrir ferðum, id., Fms. i. 195; undr þótti mér, er bróðir þinn vildi eigt taka af þér þetta starf, Nj. 77; höfðu menn þat fyrir satt at þeim þætti mikit fyrir at skiljask, Ld. 190; hvárt þykkir þér undir því sem mest at vit sém sem vitrastir, Nj. 263; honum þykkir mikit undir at þeim færisk vel, Ísl. ii. 343; hann heilsar þeim ... þat ætlum vér at þér þykki lítið undir um vára heilsan, ... en þat vitum vér at oss þykkir eigi verr at þú værir eigi heil, Fbr. 62; hann segir sér mikit þykkja at láta eignir sínar, Eg. 539; þó þú látir þér einskis þ. vert um dráp Bárðar, 255; hann spurði hvat honum þótti, eða þykkir þér hér eigi gott, Nj. 126; hefir ek nökkut þat gört at þér þykki við mik at, Gísl. 16; allt þat er honum þykkir af við mik, Ó.H. 148; þótti honum mikit at um víg Kjartans, Ld. 226; sem mér þykkir meira fyrir en öðrum mönnum at vega menn, Nj. 85; ek hygg at honum muni minnst fyrir þ., Fms. xi. 113; er mér þykkir allítið fyrir at missa, ... þótti þeim sem Egill mundi eigi aptr koma, Eg. 223; þótti honum sér úvænt til undan-kvámu, 406; þeir er höfðu sér traust at mæla sem þótti, to speak as they thought, Fms. i. 22; þat þótti Þorkatli mest af bregða er í vatni skyldi þvásk, Fs. 77: with the notion of vision, dreams, or the like, þótti mér þeir sækja at öllu-megin ... en Hjört þótti mér þeir hafa undir, ... eptir þat þótti mér stökkva vargarnir, Nj. 95; þeim þótti hann vera kátr ok kveða í hauginum, 118; ok þótti honum hann vekja sik, 121; þá þótti mér undarliga við bregða, mér þótti hann þá kalla ..., 211; æpti hann svá mikit óp at mér þótti allt skjálfa í nándir, 212; hón þótti mér þat vel þekkjask, Ísl. ii. 194; ekki þótti henni blómit svá mikit á vera, 14; ok þótti mér ílla sæma ... þótti mér sjá skaði miklu meiri, etc., Ld. 126. 128. B. Reflex.; the forms þykkjumk and þóttumk, also spelt with mz: I. subject and object being the same person, I myself, he himself, or the like; to seem to oneself, to think oneself, of oneself, with oneself, or the like; hversu mikinn styrk fólkit þykkisk af honum hafa, Edda (pref.) 148; ok þóttumk ek ekki þess verðr frá henni, því at ek þykkjumk þat hafa lýst nökkurum sinnum, at mér hefir ekki hennar úvirðing betri þótt en sjálfs míns, Gísl. 35; svá þykkjumzt ek jafnan gört hafa, Fms. vi. 101; en ek þykkjumk þó mjök neyddr til hafa verit, Nj. 88: to seem to oneself, ok þóttisk-a þú þá Þórr vera, thou didst not seem to thyself to be Thor, daredst not call thyself Thor, Ls. 60; hét Grímr ferðinni þá er hann þættisk búinn, Eg. 108; til hvers þykkjask NUM="b0754">


Source: Cleasby/Vigfusson, page b0763, entry 3
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The following entry has been hand-corrected once.

Öku-Þórr, m., one of the names of Thor, Edda 14, 28, but not found in the poems themselves; the öku- is not to be derived from aka, but is rather of Finnish origin, Ukko being the thunder-god of the Chudic tribes.


Source: Cleasby/Vigfusson, page b0765, entry 1
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The following entry has been hand-corrected once.

'opposite-seat,' high-seat, so called because two seats are placed opposite to one another; in ancient timbered halls the benches were placed longways, running along the walls of the halls (sec bekkr), with the two seats of honour in the middle facing one another; the northern bench facing the sun, was called öndvegi it æðra, the higher or first high-seat, the opposite or southern bench being it úæðra, the lower or second high-seat; the two high-seats were the most honoured places in the hall, and a chief guest used to be placed in the southern high-seat. In England the master and mistress sitting opposite one another at each end of the table may be a remnant of this old Scandinavian custom. The sides of the high-seat were ornamented with uprights (öndugis-súlur) carved with figures, such as a head of Thor or the like; these posts were regarded with religious reverence; many of the settlers of Iceland are said to have taken the high-seat posts with them, and when near Iceland to have thrown them over-board to drift ashore, and where they found them, there they took up their abode. When a man of rank died, the son, after all rites performed, solemnly seated himself in his father's seat, as a token of succession: in Vd. ch. 23, the sons sat not in the father's seat before they had avenged his death. B. References in illustration of this: Þorgerðr sat á tali við Þorstein bróður sinn í öndvegi, Ísl. ii. 200; var þeim Illuga ok sonum hans skipat í öndvegi, en þeim brúðguma á annat öndvegi gegnt Illuga, konur sátu a palli, 250; Guðmundr sat í öndvegi, en Þórir Helgason gagnvart honum, en konur sátu á palli, brúðr sat á miðjan pall, etc., Lv. 37; á hinn úæðra bekk gagnvert öndugi mínu (better, 'útar frá öndnginu,' v.l.), Nj. 129; þat var forn siðr í Noregi ok svá í Danmörk ok Svíþjóðu, at konungs hásæti var á miðjan langbekk í veizlustofum, sat þar dróttning til vinstri handar konungi, var þat kallat konungs öndvegi ..., annat öndvegi var á hinn úæðra pall, etc., Fms. vi. 439; af öllum hirðmönnum virði konungr mest skáld sín, þeir skipuðu annat öndvegi, Eg. 24; konungr tekr blíðliga við Hjálmari, ok skipar í öndvegi gegnt sér, Fms. iii. 79; þér mun skipat á inn óæðra bekk gegnt öndugi Rúts, Nj. 32; reis hann þá upp or rekkju ok settisk í öndvegi, Eg. 644; eta at ölkrásim ok í öndugi at senda, Akv. 36; skal presti bjóða ok konu hans til erfis, sitja skal hann í andvegi ok kona hans í hjá honum, N.G.L. i. 404; hann gékk í höllina ok þar sitja í öndugi Baldr bróður sinn, Edda 38; jarl gékk inn í stofuna, var þar fjölmenni mikit, þar sat í öndugi maðr gamall ... jarl settisk öðrum-megin gagnvart Þorgný, Ó.H. 66; hann mann mikinn ok vegligan í öndvegi, Glúm. 336; ef maðr verðr dauðr, þá skal arfi í öndvegi setjask, Js. 75; heim skal búanda stemna ok til húss fara ... stemni hann honum inn til andvegis, N.G.L. i. 217, 219: the saying, eigi verðr öllum í öndvegi skipað, it is not for all to sit on the high-seat, cp. Horace's non cuivis homini contingit adire Corinthum. COMPDS: öndugis-höldr, m. (Fas. ii. 261), and öndugis-maðr, m. (Fagrsk., Eg. 575, Mag. 3), the man sitting in the öndvegi opposed to the lord of the house, the king's first man, Fagrsk. ch. 219, Fas. iii. 31; in Hom. (St.) 'architriclinus', John ii. 9, is rendered by öndvegis-maðr. öndvegis-súla, u, f. the high-seat post or upright, Landn. 34, 35, 96, 261, Korm. 6, Gísl. 140, cp. Landn. 301. öndvegis-sæti, n., Gþl. 252.



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