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Source: Cleasby/Vigfusson, page b0396, entry 8
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The following entry has been hand-corrected once.
LJÚFR, adj., ljúíari, ljúfastr. [Ulf. liubs = GREEK; A.S. leôf; Old Engl. lef; provinc. Engl. lief; O.H.G. liub; Germ. lieb] :-- dear, beloved; Guði ljúfir, acceptable to God, Hom. 159; allir vildu svá sitja ok standa sem honum var ljúfast, Bs. i. (Laur. S.); líttú á ljúfan, Gkv. 1. 13; hinn ljúfi lávarðr, Fms. v. 148, Fsm. 50; sinn ljúfa búanda, Þiðr. 308, 318; ljúfa lávarð, Fb. ii. 385: in addressing one, heyr minn ljúfi Írungr! 329; sæll ok ljúfr, Sigurðr minn, Skíða R. 185: in mod. usage as subst., ljúfi, my love! or ljúfrinn minn! 2. mild, gentle, kind; hann var ljúfr ok lítillátr við alla, Bs. i. 76; and so in mod. usage, cp. ljúfmenni. 3. allit., ljúfr ok leiðr, opt sparir leiðum þats heftr ljúfum hugat, Hm. 39; ljúfr verðr leiðr, ef lengi sitr annars fletjum á, 34; ljúft ok leitt (mid.H.G. liep unde leit), nice and nasty, weal and woe, Fms. viii. 48, Orkn. 284; at ljúfu ok at leiðu, N.G.L. i. 50; gegna jafnt ljúfu sem leiðu, 51; ljúft sem leitt, weal and woe, Js. 76. II. as a pr. name, Ljúfa, whence Ljúfu-staðir in western Iceland.
Source: Cleasby/Vigfusson, page b0404, entry 14
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LÖÐ, f., gen. laðar, [laða], bidding, invitation; laðar þurfi, Vþm. 8; buðumk hilmir löð, Höfuðl.; bjóða líðendum löð, Fsm. 3; þjóð-löð, hospitable reception, Hm. 4: in pr. names, Sigr-löð, who invites victory; Gunn-löð, Hm.
Source: Cleasby/Vigfusson, page b0424, entry 5
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MEN, n., gen. pl. menja, dat. menjum; [A.S. mene; Hel. meni; cp. O.H.G. mani-kold = necklace-gold, as also the name of a plant, hence perhaps Engl. marigold; Lat. monile] :-- a necklace, Þkv. 13; hringa ok men, Vsp. 23; móður menjum göfga, Hdl. 13; hlaðin háls-menjum, Am. 44, Yngl. S. ch. 17, 22 :-- they were also worn by men, hann lézk vilja færa þeim men er Björn hafði haft á sér, Bjarn. 67, Vápn. 26, 28: metaph. in plur. treasures, jewels, Þkv. 23, Fm. 16, Akv. 26 :-- poët, phrases, men jarðar, earth's necklace = the sea, Orkn. (in a verse); men Karmtar, island necklace = the sea; lyngva men, necklace of the bush = a serpent; men storðar, the earth's men = the world serpent, the Miðgards-orm, Lex. Poët.: as necklaces were chiefly worn by ladies, a woman is called mens Syn, the fairy of the necklace, Edda (in a verse): Men-glöð, the 'necklace-glad,' is the name of a fairy woman, Fb. i. 529, Fsm.: as also men-brekka, -brík, -döll, -gefn, -grund, -gunnr, -hlín -reið, -skögul, -skorð, = a lady; on the other hand, a man is called men-broti, -brjótr, -fergir, -myrðir, -rýrir, -stríðir, -vörðr, -þverrir, = the giver, breaker etc. of treasures, Lex. Poët.
Source: Cleasby/Vigfusson, page b0432, entry 14
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mis-svefni, n. 'mis-sleeping,' sleeping and waking, alternately, Fsm.
Source: Cleasby/Vigfusson, page b0434, entry 1
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word; [A.S. metoð; Hel. metod; by which word the A.S. homilies, as well as the Heliand, denote God, prop. the 'Meter,' Dispenser]; the word itself is of heathen origin: in the Icel. it only occurs in old poets, and there in but a few passages, all of which agree, if rightly interpreted, with the A.S. use of the word. It occurs twice in the Vsp.; in verse 47, -- Leika Míms synir, en mjötuðr kyndisk, but the meotud is kindled, lighted, where it seems to be applied to the god Heimdal, (the dawn in the Eastern sky, the morning star? see Prof. Bergmann in his Ed. of Gm. 1871, p. 169); in verse 2, -- níu man ek heima, níu íviðjur, mjötuð mæran fyrir mold neðan, I mind the nine abodes, the nine giantesses (the nine mothers of Heimdal?), the worthy Dispenser beneath earth; this 'meotud beneath earth' seems here to represent the god of the nether world, the Pluto of the Northern mythology, with whom all things above originated (Heimdal?); somewhat similar views are expressed in the Platonic Dialogue Axiochus, ch. 12 and 13. 2. sá er hann með mönnum mjötuðr, such a guardian (helper) is he among men, Fsm. II. metaph. and in an evil sense, weird, bane; mj
tuðr is glossed by bani (a bane), Edda (Gl.) ii. 494; mjötuðr Heimdals, the bane of Heimdal = the head; Heimdalar höfuð heitir sverð ... sverð heitir manns-mjötuðr, a sword is the bane of men, Edda 55, from a myth that Heimdal was pierced by a head (used as a bolt): nema mjötuðr spilti, unless death spoiled her, unless she died, Og. 14; ef mér meirr m. málrúm gæfi, if death would give me more time for speech (says the dying Brynhild), Skv. 3. 71; sá manns mjötuðr, this bane of men, of a charmed, poisoned sword, Fas. i. (in a verse). The word is found only in the above passages; the explanation given in Lex. Poët, can hardly be the true one. For Hm. 60 see mjöt above.
Source: Cleasby/Vigfusson, page b0443, entry 15
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MÆTI, n. [meta], good things, wealth; mörg mæti, many good things, Hým. 32; man ek at vér meiri mæti áttum, Vkv. 13; mætum ágætum, Am. 66; nökkut mæta (gen. pl.), Fsm. 29; veglig mæti, Lex. Poët.; veraldar mæti, Nikuld., Skáld H. 2. 38; hans mæti kná ek hljóta, Edda (in a verse). 2. in prose; the phrase, hafa mæti á e-u (mod. mætur), to have a fancy for, to value highly; ok hefir Úlfr enn meiri mæti á Sigmundi þaðan frá en áðr, Fær. 52; brandkrossarnir, þeir sem hann hafði mest mæti á, Vígl. 61 new Ed.; Gunnhildr lagði mikil mæti á Ólaf, Ld. 72. COMPDS: mæta-gripr, m. a costly thing, Fas. i. 61. mætis-maðr or mæta-maðr, m. a worthy man, Sturl. i. 9, Fas. i. 28.
Source: Cleasby/Vigfusson, page b0443, entry 24
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The following entry has been hand-corrected once.
MÖGR, m., gen. magar, dat. megi, pl. megir, acc. mögu; [Ulf. magus = GREEK, Luke ii. 43, ix. 42, xv. 26; = GREEK, ii. 28; A.S. magu; Hel. magu; Gael. mac; mögr is masc. answering to fem. A.S. mægð, Engl. maid, Germ. magd] :-- prop. a boy, youth, and so, like GREEK a son; mannskis mögr, no man's son, Hm. 147: allit., mey ok mög, daughter and son, Vþm. 33; mæla við mög, Hðm. 23, Skm. 2; okkarn mög, 1; geta mög, Ls. 35, 36; megir Heimdalar, sons of H., Vsp. 1; maga þinna, Am. 79; mögr Sigföður, Vsp. 55; mögr Hlóðynjar, 56; megi hveðrungs, 55: míns magar, Gm. 24; magar Þóris, Ad. 16; magar Hallgarðs, Ht.: allit., mögr móður kallar, Grág. ii. 170; mögr fann ömmu, Hým. 2; ósk-mögr, a son by adoption, also a beloved son. II. a mate, a man, Fm. 33; fífl-megir, Vsp. 51; víl-megir, sons of misery, slaves, Bm. 1; heipt-megir, enemies, Hm. 149; Muspells megir, the men of Muspell = demons, Ls.; her-megir, war-men, warriors, Hkv. 2. 4; Hropts-megir, the men of H. = the gods, Ls. 45; ljóð-megir, the people, Hkm.; sess-megir, bench-mates, Hm. 153; dag-megir, daysmen(?), Am. 61; Ás-megir, the Ases, gods, Fsm.; drótt-megir, the sons of men, Vþm. 11, 12. III. in prose obsolete except in Mögr, a pr. name, dat. Mög, Bs. i. magar-arfi, a, m. a son's heir, N.G.L. i. 206.
Source: Cleasby/Vigfusson, page b0446, entry 14
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NAUÐ, f. [Ulf. nauþs = GREEK; A.S. neôd; Engl. need; Hel. nôd; O.H.G. nôt; Germ. noth; Dan. nöd] :-- need, difficulty, distress; í hverri nauð, Hom. 34; nauð ok erfiði, Fms. vii. 208; þola nauð, to suffer need, Lex. Poët.; vetrlig nauð, Sks. 49; með nauðum, with great difficulty, Fms. ix. 387; hann var borinn með nauðum, Þryml. 8 :-- bondage, hann var hertekinn ok síðan seldr í nauð, Fms. x. 391 (á-nauð, q.v.): höfgar nauðir, 'heavy needs,' of fetters, Vkv. 11 :-- labour, of women, in nauð-göngull, q.v.: of spells, hverr feldi af mér fölvar nauðir, Sdm. 1; nema e-n ór nauðum, to deliver, Fsm. 40; vera í nauðum, to be charmed, spell-bound, Lex. Poët. :-- the Rune RUNE, Sdm. 7, Rkv., see introduction :-- poët., bog-nauð, dal-nauð, 'bow-need,' i.e. the hand, Edda ii. 429; kykva nauð, id., Þd. COMPDS: nauðar-maðr, m. a bondsman, Fs. 87. nauða-handsal, n. an enforced hansel, not valid in law, Grág. i. 493. nauða-kostr, m. a dire choice, Stj. 368. nauða-laust, n. adj., or at nauðalausu, without necessity, N.G.L. i. 349. nauða-mikill, adj. very severe, Ísl. ii. 132. nauða-sátt or -sætt, f. a forced agreement, Sturl. iii. 150, Fms. vii. 248, viii. 154, O.H.L. 90.
Source: Cleasby/Vigfusson, page b0448, entry 27
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NÁR, m., gen. nás, dat. ná and nái: pl. náir, acc. nái, dat. nám; [Ulf. naws = GREEK and GREEK, Luke vii. 12, and nawis = GREEK, Rom. vii. 8] :-- a corpse, as also a deceased person; nýtr manngi nás, a dead man is good for nothing, a saying, Hm. 71; slítr nái neffölr, Vsp. 50; nái fram-gengna, 45; nái stirða, Fms. i. 179 (in a verse); nár varð þá Atli, Am. 102; hví ertú fölr um nasar, vartú í nótt með ná? Alm. 2; bjarga nám (ná-bjargir), to lend the last service to the dead, Sdm. 33: verða at nám, to be a corpse, die, Hkv. 2. 26; hve ýta synir verða nauðgir at nám, Sól. 33; ok sat nár á nái, Gsp. (in a riddle); göra at nái, to make one a dead man. Fms. x. 425 (in a verse); nái nauðfölva, Akv. 16; beiða griða nás nið eðr nefa, the kinsman of the slain, Grág. ii. 20; ef menn setja mann í útsker sá maðr heitir sæ-nár, ef maðr er settr í gröf ok heitir sá graf-nár, ef maðr er færðr í fjall eðr á hella sá heitir fjall-nár, ef maðr er hengdr ok heitir sá gálg-nár, Grág. ii. 131; þeir menn eru fjórir er kallaðir eru náir þótt lifi . . . heitir gálg-nár ok graf-nár ok sker-nár ok fjall-nár, 185; cp. virgil-nár ( = gálgnár), Hm. 158; fölr sem nár, Nj. 177 (v. l.), Fas. i. 426; þá bliknaði hann ok varð fölr sem nár, Ó. H. 70, Fb. ii. 136; nás litr, a cadaverous hue, Greg. 74; nás orð, necromancy, Vtkv. 4. B. COMPDS: ná-bítr, m. the heart-burn, Fél. ná-bjargir, f. pl., see above. ná-bleikr, adj. pale as death. ná-fölr, adj. = nábleikr. ná-gagl, n. a carrion-crow, Eb. (in a verse). ná-gráðigr, adj. corpse-greedy, of a witch, Hkv. Hjörv. ná-grindr, f. pl. the gates of the dead, mythol.; fyrir nágrindr neðan, Ls. 63, Skm. 35, Fsm. 27, ná-gríma, u, f. a scalp, Fas. iii. 221. ná-göll, f. a death-cry, a piercing, piteous sound, believed to come from departed spirits, exposed infants, Bárð. 3 new Ed.: in mod. usage called ná-hljóð, n. pl., Bjarni 143, see Maurer's Volks. 59. ná-hvítr, adj. = nábleikr. ná-kaldr, adj. cold as death. ná-lús, f. a kind of vermin. na-lykt, f. the smell of a corpse. ná-reið, f. a hearse, Fms. x. (in a verse). ná-reiðr, adj. 'corpse-loaded,' epithet of a gallows, Yt. ná-skári, a, m. a carrion-crow, Lex. Poët. ná-strá, n. pl., and ná-strönd, f., see below. ná-valdr, m. the ruler of the dead, Sturl. (in a verse).
Source: Cleasby/Vigfusson, page b0452, entry 4
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The following entry has been hand-corrected once.
NEMA, pres. nem; pret. nam, namt, nam, pl. námu; subj. næmi; part. numinn, older nominn, N. G. L. i. 200, Hom. 100; with neg., suff. nam-a, Hkv. 2. 15: [Ulf. niman = GREEK; A. S. neman; Germ. nehmen; freq. in Early Engl.; in mod. Engl., where it is superseded by the Scandin. taka, it survives in nimble and numb = A. S. be-numen = lcel. numinn.] A. To take; the use of the word in this, its proper sense, is limited, for taka (q. v.) is the general word, whereas nema remains in special usages; nema upp, to pick up, Hm. 140; nema e-n ór nauðum, Fsm.; þar er gull numit upp í söndum, Rb. 350; at hann nemr hann ór kviðnum, ok kveða á hvert hann nemr hann ór sínu órnámi, eða annars manns, Grág. i. 51; reifa mál þeirra er ór dóminum eru numnir, 79; hann á kost at nema þá upp alla senn, 51 :-- nema af, to abolish; þessi heiðni var af numin á fára vetra fresti, Nj. 165, Íb. 4 :-- nema frá, to except; nema konur eða þeir menn er hann næmi frá, 5; á þeim tíðum er uú eru frá numnar, Grág. i. 325 :-- upp numinn, taken up into heaven; Enoch var upp numinn, Stj. 41. 2. to take by force, seize upon; þá menn er konu hafa numit (carried off), Grág. i. 354; hann nam sér konu af Grikklandi, Rb. 404; Jupiter þá er hann nam Europam, 732. 17; Björn nam Þóru á brott, Eg. 155; ek nam konu þessa er hér er hjá mér, Nj. 131; hann segir hann hafa numit sik í burt af Grænlandi undan Sólar-fjöllum, Bárð. 32 new Ed.: nema nes-nám, Danir ok Svíar herjuðu mjök í Vestr-víking ok kómu þá opt í Eyjarnar er þeir fóru vestr eða vestan, ok námu þar
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