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Source: Bosworth/Toller, page b0724, entry 3
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The following entry has been hand-corrected once.
níwan-cumen recently come (to a particular belief), a neophyte :-- Níwancumen neofitus, Wrt. Voc. ii. 59, 68. Cf. níw-cumen.
Source: Bosworth/Toller, page b0724, entry 8
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The following entry has been hand-corrected once.
níw-cumen newly come (to a particular belief), a neophyte :-- Nícumen neophytus, Hpt. Gl. 480, 12. Se sylfa nígecumena (nícumena, nígcumene) bróðor, R. Ben. 101, 15. Be nígcumenra (nícumenra, Wells, Frag.) gebróðra andfenge, 97, 2. T
ce him mon siððan tó nígcumenra manna húse, 97, 11. v. níwan-cumen.
Source: Cleasby/Vigfusson, page b0302, entry 30
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The following entry has been hand-corrected once.
HVÍTR, adj. [Ulf. hweits = GREEK; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ, weiss; Swed. hvit; Dan. hvid] :-- white; hvit skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr (fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt (grey) silver, B. K. 95; hvitr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover. B. Eccl. use of the word white: I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a 'wbite-weedling,' one dressed in white weeds, Niðrst. II: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ölafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok and- aðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230. II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians: 1. Hvíta-Kristr, m. 'White- Christ,' was the favourite name of Christ; hafa láti mik heitan Hvita-Kristr at viti eld, ef..., Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H.
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